Double Standards

            “Let’s not  have double standards, one standardwill do just fine”.

-George Carlin

The Carpenter [i]

An elderly Carpenter was ready to retire. He told his Employer-Contractor of his plans to leave the house building business and live a more leisurely life with his wife enjoying his extended family. He would miss the paycheck, but he needed to retire. They could get by.

The Contractor was sorry to see his good worker go and asked if he could build just one more house as a personal favor. The Carpenter said yes, but in time it was easy to see that his heart was not in his work. He resorted to shoddy workmanship and used inferior materials. It was an unfortunate way to end his career.

When the Carpenter finished his work the builder came to inspect the house, the Contractor handed the front-door key to the Carpenter. “This is your house,” he said, “my gift to you.”

What a shock! What a shame! If he had only known he was building his own house, he would have done it all so differently. Now he had to live in the home he had built none to well.

So it is with us. We build our lives in a distracted way, reacting rather than acting, willing to put up less than the best. At important points we do not give the job our best effort. Then with a shock we look at the situation we have created and find that we are now living in the house we have built. If we had realized, we would have done it differently.

Our life today is the result of our attitudes and choices in the past. Our tomorrow is the compounding result of our attitudes and of the choices that we make today.

Sincerely,

pvjois

[i] http://www.indiastudychannel.com/resources/6355-A-simple-Heart-Touching-life-story.aspx

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from

http://www.google.co.in/search?rlz=1W1RNWE_en&hl=en&source=hp&q=touching+life+stories&meta=&aq=f&oq=

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The Power & Benefits of Kindness-Part 2

The Power & Benefits of Kindness-Part 2

                         “Kindness is giving hope to those who think they are all alone in this world.”[1] 

Kindness:

Is defined as having the quality of being friendly, generous, and considerate.

Or to put it differently, kindness is a type of behavior marked by “acts of generosity, consideration, rendering assistance or concern for others, without expecting praise or reward in return”.  Kindness is a topic of interest in philosophy, religion, and psychology. Kindness was one of the main topics in the Bible[2]

Qualities of kindness

KINDNESS means being considerate, courteous, helpful, and understanding of others. Showing care, compassion, friendship, and generosity. Treating others as you would like to be treated. A kind person shows concern for the feelings of others and is helpful and generous[3].

Kindness boosts our mood which, in turn, lowers our stresses and tensions. It is the giver who benefits most from an act of kindness. The receiver naturally expected a little kindness on the part of the giver and so is happy. We rarely understand the way it has built our own treasure house of peace, tranquility, and wellbeing.  The power of kindness is genuine and factual. Try it!

Kindness could be as simple as another motorist giving you the right of way in an emergency and even stopping to ask if he or she could be of any help. Altruism has in its great power upon our characters.

How many of us think of the homeless alms seeker begging for help just as we come out of a restaurant where we splurged a lot of money and wasted food which was too much for our own consumption. My friend during college days would pay and insist on the hotel owner to give the ‘down and out’ person outside with bread and butter and top it up with tea.

Kindness has a domino effect. I believe that the flapping of a butterfly’s wings “can cause a ripple effect that impacts weather patterns hundreds of miles away”[4]

The butterfly effect is the idea that small things can have non-linear impacts on a complex system. The concept is imagined with a butterfly flapping its wings and causing a typhoon.

Of course, a single act like the butterfly flapping its wings cannot cause a typhoon. Small events can, however, serve as catalysts that act on starting conditions.[5]

Benjamin Franklin offered a poetic perspective in his variation of a proverb that’s been around since the 14th century in English and the 13th century in German, long before the identification of the butterfly effect[6]:

      “For want of a nail the shoe was lost,

      For want of a shoe the horse was lost,

     For want of a horse the rider was lost,

    For want of a rider the battle was lost,

    For want of a battle the kingdom was lost,

    And all for the want of a horseshoe nail”.

The lack of one horseshoe nail could be inconsequential, or it could indirectly cause the loss of a war.

The butterfly effect concept has since been used outside the context of weather science as a broad term for any situation where “a small change is supposed to be the cause of larger consequences”[7].

In The Vocation of Man (1800), Johann Gottlieb Fichte says:

       “You could not remove a single grain of sand from its place without thereby … changing something throughout all parts of the immeasurable whole”[8].

All of us know that the immediate effect of any form of kindness is upon  the recipient but not many of us know the effect of benevolence  has upon our very personalities.  Humanitarianism spreads love which in turn has a ripple effect among society as a whole. At the end of the day, it is the benefactor who triumphs. In a case of such kind, it is obvious that the beneficiary who was in need is happy that he or she received assistance at a most crucial time of their lives. We in turn are happy because we made some impact on their day.

The great philosopher Immanuel Kant says:

     “It is not God’s will merely that we should be happy, but that we should make ourselves happy.”  

Life is riddled with complexities but that is not in our domain and hence, rightly, is not the problem. The dilemma really is how we react to them. Our happiness lies in the narrow compass of their resolution and yet why do we not care to resolve them? Is it because we do not realise that life’s vicissitudes include sadness and so, a preoccupation only with happiness disregarding sadness as part of life’s cycle would be to “foster an ignorance of life’s enduring and vital polarity between agony and ecstasy, dejection and ebullience”.

The sum of our understanding of the subject is explained by  Steve Gilliland[9] as follows:

The people who make a difference in your life are not the ones with the most credentials, the most money, or the most awards. They simply are the ones who care the most”[10].

Sincerely

PVJois

[1] https://www.google.com/search?q=quotes+on+kindness&oq=quotes+on+kindness&aqs=chrome..69i57j0i512l9.8823j0j15&sourceid=chrome&ie=UTF-8-28022023@1855pm

[2] https://www.google.com/search?q=definition+of+kindness&oq=definition+of+kindness&aqs=chrome..69i57j0i512l9.17888j1j15&sourceid=chrome&ie=UTF-8-26022023@2114pm

[3] ibid

[4] Farlex Dictionary of idioms-2022 Farlex

[5] https://fs.blog/the-butterfly-effect/#:~:text=The%20butterfly%20effect%20is%20the,wings%20cannot%20cause%20a%20typhoon.-28022023@1538pm

[6] ibid

[7] https://en.wikipedia.org/wiki/Butterfly_effect-28022023@1543pm

[8] ibid

[9] A member of the Speaker Hall of Fame, Steve Gilliland is one of the most in-demand and top-rated speakers in the world:

[10] https://www.google.com/search?q=The+people+who+make+a+difference+in+your+life+are+not+the+ones+with+the+most+credentials%2C+the+most+money+or+the+most+awards.+They+are+the+ones+that+care&oq=The+people+who+make+a+difference+in+your+life+are+not+the+ones+with+the+most+credentials%2C+the+most+money+or+the+most+awards.+They+are+the+ones+that+care&aqs=chrome..69i57.2372j0j15&sourceid=chrome&ie=UTF-8-28022023@1844pm

The Power & Benefits of Kindness-Part 1

The Power & Benefits of Kindness-Part 1

         “You cannot do kindness too soon, for you never know how soon it will be too late.”

                                                                                                         -Ralph Waldo Emerson

A Drink of Water

One day, a poor boy who was selling goods from door to door to pay his way through school, found he had only one thin dime left, and he was hungry. He decided he would ask for a meal at the next house. However, he lost his nerve when a lovely young woman opened the door. Instead of a meal he asked for a drink of water. She thought he looked hungry so brought him a large glass of milk. He drank it slowly, and then asked, “How much do I owe you?” “You don’t owe me anything,” she replied. “Mother has taught us never to accept pay for a kindness.” He said, “Then I thank you from my heart.”

As Howard Kelly left that house, he not only felt stronger physically, but his faith in God and man was strong also. He had been ready to give up and quit.

Years later that young woman became critically ill. The local doctors were baffled. They finally sent her to the big city, where they called in specialists to study her rare disease. Dr. Howard Kelly was called in for the consultation. When he heard the name of the town she came from, a strange light filled his eyes. Immediately he rose and went down the hall of the hospital to her room. Dressed in his doctor’s gown he went in to see her. He recognized her at once. He went back to the consultation room determined to do his best to save her life. From that day he gave special attention to the case.

After a long struggle, the battle was won. Dr. Kelly requested the business office to pass the final bill to him for approval. He looked at it, and then wrote something on the edge and the bill was sent to her room. She feared to open it, for she was sure it would take the rest of her life to pay for it all. Finally she looked, and something caught her attention on the side of the bill. She began to read the following words:

“Paid in full with one glass of milk.”

Signed – Dr. Howard Kelly

Moral: One good turn deserves another.[1]

Living for others

Two men, both seriously ill, occupied the same hospital room. One man was allowed to sit up in his bed for an hour each afternoon to help drain the fluid from his lungs. His bed was next to the room’s only window. The other man had to spend all his time flat on his back. The men talked for hours on end. They spoke of their wives and families, their homes, their jobs, their involvement in the military service, where they had been on vacation.

Every afternoon when the man in the bed by the window could sit up, he would pass the time by describing to his roommate all the things he could “see” outside the window.

The man in the other bed began to live for those one hour periods where his world would be broadened and enlivened by all the activity and color of the world outside.

The window overlooked a park with a lovely lake. Ducks and swans played on the water while children sailed their model boats. Young lovers walked arm in arm amidst flowers of every color and a fine view of the city skyline could be seen in the distance.

As the man by the window described all this in exquisite detail, the man on the other side of the room would close his eyes and imagine the picturesque scene.

One warm afternoon the man by the window described a parade passing by.

Although the other man couldn’t hear the band – he could see it. In his mind’s eye as the gentleman by the window portrayed it with descriptive words.

Days and weeks passed.

One morning, the day nurse arrived to bring water for their baths only to find the lifeless body of the man by the window, who had died peacefully in his sleep. She was saddened and called the hospital attendants to take the body away.

As soon as it seemed appropriate, the other man asked if he could be moved next to the window. The nurse was happy to make the switch, and after making sure he was comfortable, she left him alone.

Slowly, painfully, he propped himself up on one elbow to take his first look at the real world outside.

He strained to slowly turn to look out the window beside the bed.

It faced a blank wall. The man asked the nurse what could have compelled his deceased roommate who had described such wonderful things outside this window.

The nurse responded that the man was blind and could not even see the wall.

She said, “Perhaps he just wanted to encourage you.”

Moral of the story: Teaches people to live for others and the value of life[2]

The above stories are just illustrative of what kindness means. Such stories are countless and of varying kinds. For example, I saw the other day one morning while I was standing near the window a gentleman walking his pet dog. The dog stepped beyond the man’s step and the man just stopped. The dog lifted its neck and looked at his master who was showing his anger at the pet which had gone ahead of him. The dog literally cried and bowed down before the man virtually saying “sorry, for overstepping you”. What a beautiful story to relate. An animal also expresses its kindness in several ways. We have heard chronicles telling us of dogs saving members of a family from drowning or sniffing at the place of an accident. So too are day to day stories as simple as just holding the door for someone to pass or running up to carry a bag of someone old struggling with baggage stepping down the staircase and such unseen acts of kindness matter most in any organised society:

“Countless unseen details which often is the only difference between mediocre and the magnificent”[3]

Anne Frank was only fifteen years old when she died in the Bergen-Belsen concentration camp in 1945, and yet even at a young age, she was wise enough to know, and experience, that good people make the world a better place. If this young girl faced with such unspeakable horrors was able to see and understand the value of good deeds, those of us who live a life of comfort should be able to grasp and apply the concept readily. As Frank said, you don’t need to wait another minute to start improving the world around you. So, what are we going to do? Surprise ourselves and others! Anne Frank had said:

                              “How wonderful it is that nobody need wait a single minute before starting to improve the world.”[4]                                       

We can make the world a better place right now. We don’t have to wait. Let us begin by saying something nice to the next person we see. Write a sympathy note to someone who recently suffered a loss in their family. The easiest way to improve the world is by making a positive difference in others’ lives. You can create a work of art; write a poem; learn something new; begin to recycle; walk instead of drive. We can make a difference in society if every one of us did one more thing per day to improve the world around us.

Happiness is more of an internal thing. It is about self-acceptance, being able to cope with change, to understand the people around us and to be understood. Joy comes through making the right effort and not just by luck.

Life is ten percent what happens and the remaining 90 per cent is our reaction to them. Perhaps, despair itself is a stimulant and a challenge. It will, in due course, teach us whether to react to it or just not react at all.

……to be continued in part 2.

Sincerely

PV Jois

[1] http://academictips.org/blogs/a-glass-of-milk-paid-in-full/

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[2] http://academictips.org/blogs/moral-tale-hospital-window/

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[3] State of Happiness-Simply a matter of Choice, Dr.PV.Jois, at P.123:ISBN978-81-907906-0-4; 1st Ed October 2008 ;Vijaya Publishing, Bengaluru;

[4] State of Happiness-Simply a matter of Choice, Dr.PV. Jois: ISBN978-81-907906-0-4; 1st Ed October 2008 ;Vijaya Publishing, Bengaluru;

2022-Happiness

“Happiness is not the absence of problems, it’s the ability to deal with them”

                                                                 – Steve Maraboli

 

If you tell somebody with whom you are driving that we just passed a medical shop where you get an herbal tonic which makes you energised and confident in four weeks, chances are he might turn back and ask you which is the shop. Similarly, if you point out during your travel that there is a new best seller doing the rounds about how to ‘live well’, you can be sure that at the first opportunity your companion would be on the look out for the book.

This is our anxiety. All of us want to live well and happy. Most of us are searching for it as though it was our costly tie clip. Happiness is ‘costly’ but it is not a commodity that you search for. It is there for you and with you for the asking.

Your mind is like a garden and it is left to you to grow what you want. As Ritu Ghatourey says you thoughts are like seeds, either you can grow flowers or weeds. The choice is wholly yours. I will narrate some stories that makes this simple concept clearer.

    1. This is a story about a person with a big smile on his face entering his orthopedist’s clinic on his newly acquired legs – the crutches. Too pleased with his patient’s progress, the doctor, in booming voice called out “You look happy today”! The family accompanying the man protested and claimed that far from happiness, they were devastated ever since the accident which they could ill afford. The same people, a few days ago were begging everyone in the hospital to save the boy at any cost. All that mattered to them was his life. The victim of the motor cycle accident was the sole bread winner for the family. According to reports, it appears that he was test driving the new “bike” on a newly laid road which was yet to be opened for traffic. He did not see the road diversion board. He was in the hospital when he regained consciousness. He could still go back and resume work and his other parts of the body were repairable in due course.

(2).This story is about a man who applied for employment in a New York’s public-television company. Just when the interview was coming to a close, the president of the company asks him as to how he spent his spare time. The man is said to have replied very modestly that he “competed” in tennis tournaments and did “a little bit of hiking”. In support of his claim of doing “a little bit of hiking”, the man, it seems, produced a photograph of himself scaling at “14,000-foot level of snowy Mount Whitney” in California.

Within hours, it appears that the company got in touch with him and offered the post of the head of the television station. The president of the company was amazed by the man’s zest and “energies”. If one had so much energy still left in him in his spare time then his energies must be bountiful thought the president. The man was 61-years-old.

(3) Jehangir Ratanji Dadabhoy (JRD) Tata, head of India’s huge Tata industrial empire, renowned for his extra cautiousness, one who always listened to other people’s counsel undertook,  at the age of 78, against all advise to make a solo flight in a vintage aircraft from Karachi to Bombay, (a 600-mile flight) to re-enact “his pioneering effort 50 years ago, when he began Air India’s first commercial airmail service.” He told waiting admirers and fans that the underlying object of his feat was:

                          “To rekindle enthusiasm among the younger generation”

(4). Vijaypat Singhania, a textile tycoon of India  soared past 21,000 metres (69,000 feet)  beating, at the age of 67, a  previous world  record of 19,811 metres (64,997 feet) in a hot air balloon  as high as a 22-storey building claiming that he wanted to do “something important in life.  In a lighter vein, he is reported to have said:

“Since I had nothing to do, I decided to embark upon this mission”

History is replete with countless such stories. In the examples narrated above, we find an anecdote which describes ambivalence in our wants and in our prayers (as in the first case where the family is not being grateful enough for the fact that the situation was not the worse of what they had dreaded); of human relationships (as in the happiness of the doctor about the man’s progress shared equally by the patient in spite of his crutches) and tales that depict mankind’s’ sheer determination, self help and self-effacement, as found in the last example. If we so desire we may find answers to many of our tribulations which we wrongly label as vexed.  The great philosopher Immanuel Kant says:

“It is not God’s will merely that we should be happy, but that we should make ourselves happy”

Life is riddled with complexities but we have no control over happenings in life. The problem really is how we react to them. Our happiness lies in the narrow compass of their resolution and yet why do we not care to resolve them? Is it because we do not realize that life’s vicissitudes  include sadness and so, a preoccupation  only with happiness disregarding sadness as part of life’s cycle  would be to “foster an ignorance of life’s enduring and vital polarity between agony and ecstasy, dejection and ebullience”.[i]

We need not go in search of bliss. Instead, we have to learn appreciation, adventure, ambition, art, and attitude.  Let us build our self-esteem and self- confidence; develop character, courage, enthusiasm, passion, and creativity. Let us have hope, health, inspiration, integrity, kindness and knowledge.  Such are the kinds of countless stories we hear, speak or write about.

David Hume, the 18th-century Scottish philosopher, economist, and historian, so rightly observed about human conduct thus:

“The great end of all human industry is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modeled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements and the fury of wild beasts, forgets not, for a moment, this grand object of his being.”

This is ZEST- a zest for life.

The bane of the present society is this lack of zest.

The youth is getting more tired and drained out now at seventeen than the older generation who were not tired even at seventy. Happiness therefore, is a conscious choice and not an automatic response and hence is available for all those who want to make themselves happy

End Notes

[i]<http://chronicle.com/temp/reprint.php?id=t5wqrs9hpxt70zjz3bv348pqg1hcxz0r&gt;

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ibid.

16-12-2021-State of Happiness -Ethics of happiness-part 20

Happiness is that state of consciousness which proceeds from the achievement of one’s values.

-Ayn Rand [i]

Happiness and success are not accidents of life. We have to make ourselves happy or successful.  Staying focused, being optimistic, sharing and caring or paying off debts are a few of the tips for success that American self empowerment teacher Oprah Winfrey suggests to millions of her fans and admirers. There are also financial experts like Rob Bennet who have motivated the middle class into a financial institution. He connected human emotions to money decisions.

“Passion” is the state of mind when it is stimulated and influenced by something external to itself as for example when we are terribly moved by anger or influenced by love, ambition fear and the like.  It is sheer excitement experienced by us. We can make our life’s experiences from a mundane existence to something exciting if we cultivate some passion for some thing which we like but do not have the necessary motivation to do so. There is a myth that the word “passion” relates only to carnal desires. This is wrong. The expression is used in the context of any strong or extravagant fondness, enthusiasm, or desire for anything: Examples of passion are varied and diverse. There are those who are passionate about fashion, color, music and  books as a life’s mission to promote literacy and  get people reading, about art in all of its inspired forms, from painting, sculpting, food, and all of life’s’ resplendent beauty. Then there are those who are keen on empowering others with enthusiasm and inspiration, of getting people to get out of a life of indolence, to get people to quit smoking or drinking or both,   and those who are just passionate about today and about tomorrow and about helping others feel the same way, for themselves as well as for the world around them. There are people who are passionate about love and all its splendour.  Some are there who indulge in spirituality and its various manifestations for enlightenment, peace and tranquility. We find people who have a passion for travel, health and wealth. The list is endless..

Happiness therefore, is an experience to be in. It is intangible, something which is like electricity. One can only feel it or see its effects. Unfortunately, we have got into the realm of superstitions and as the British author E.V. Lucas had observed:

“Suspicion of happiness is in our blood.” [ii]

We needn’t go in search of bliss. We needn’t get obsessed with the desire to obtain happiness at any cost  as if it were a mere commodity –  an “obsession that could well lead to a sudden extinction of the creative impulse, that could result in an extermination as horrible as those foreshadowed by global warming and environmental crisis and nuclear proliferation?” Instead, why not, as said earlier, treat every form of despair as a challenge to our intelligence and use it as a stimulant for action? I will narrate a small but poignant example of human endeavour in combating life’s daily challenges and how one could yet derive maximum joy notwithstanding one’s sad situation. This is about a man who happens to stay in one of the lowly slums. I have been seeing this man often.  He had a flourishing hotel business on a main street till construction workers demolished it for widening the road. He got dejected but did not succumb to it. He started another business of washing vessels for other cafeterias and small restaurants’ that he knew of. That failed too because of logistical problems. He then started selling fruits as a costermonger. This flourished and he gainfully employed his own family members in the business. From one push cart to another was a matter of course for him. He was a drinker, and he stopped it. He used to have frequent quarrels in the family-that too stopped. Then, he started trading in the wholesale market in fruits. He flourished. He then went to a bank, obtained small loans, bought a pick up truck, and prospered. He added more truck to his fleet. All his quarrels stopped. He became too busy and occupied. He had no time for anything small like fights, quarrels, drinking and the like. Now he has constructed his own house. He moves about in circles of society that he dared not even imagine earlier.

Life’s complexities include sadness and so, a preoccupation with happiness disregarding sadness as part of life’s complexities would be to “foster an ignorance of life’s enduring and vital polarity between agony and ecstasy, dejection and ebullience”.[iii]

Instead, we have to learn appreciation, adventure, ambition, art, and attitude.  Let us build our self-esteem and self- confidence; develop character,   courage, enthusiasm and passion and creativity. Let us have hope, health, inspiration, integrity, kindness and knowledge. . Such are these kinds of stories. An anecdote which describes ambivalence in our wants and in our prayers (as in the case of the family in an  example referred earlier in this narrative where the family of the accident victim was begging everyone to save the man’s life and later,  not being grateful for the fact that the situation was not the worse of what they had dreaded); of human relationships (as in  the case of happiness of the orthopedist who was ecstatic in the same example about  the man’s progress is equally shared by the patient in spite of his crutches) and tales that depict mankind’s’ sheer determination, self help and self-effacement as in the case of Tata and Singania.If we so desire we may find answers to many of our tribulations which we wrongly label as vexed.  The great philosopher Immanuel Kant says:

“It is not God’s will merely that we should be happy, but that we should make ourselves happy”

David Hume, the 18th-century Scottish philosopher, economist, and historian, so rightly observed about human conduct thus:

“The great end of all human industry is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modeled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements and the fury of wild beasts, forgets not, for a moment, this grand object of his being.”

with regards,

PVJois

 

[1] http://chronicle.com/temp/reprint.php?id=t5wqrs9hpxt70zjz3bv348pqg1hcxz0r

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[i]  Ayn Rand
US (Russian-born) novelist (1905 – 1982) <http://www.quotationspage.com/quote/1628.html> ; retrived 270306at630pm>

 

[ii] <http://student.britannica.com/comptons/article-9315582/EV-Lucas>

020508-708pm.

 

[iii]  ibid.

02-12-2021: State of Happiness -Smile – Give Back to Society-The essence of character-Part 19

 

Every time you smile at someone, it is an action of love, a gift to that person, a beautiful thing.

-Mother Teresa

Spend your life with people who make you smile, laugh, and feel loved.” – Roy T. Bennett

 

Ignorance is bliss. This is gospel truth but such pure state is illusory. Even a child gains knowledge in course of time. The laws of nature provides for growth and the concomitant needs and faculties for such growth. Change is the precursor for improvement and improvement brings about further changes. With each change there occurs a new circumstance each of which bring about a host of challenges requiring innovations to meet them. The answers required to cope with the newer problems are at once more difficult and complex. The antibiotics discovered to combat diseases brought about in its wake a fresh crop of problems needing the development of antidotes to counter side effects of the first drug itself.

Under such circumstances, would it be right for us pretend ignorance to enjoy its bliss. The quest for knowledge has therefore become imperative and urgent. There is clamour all around for the need for education of the masses without which humanity cannot survive without isolation. There is clear need for order in diversity and ability for calm amidst the shifting sands of time and the cross currents of modern society.

There is a spread of loneliness amongst us because of this lack of dignity and poise.  We have become too guarded in making new friendships and begun suspecting motives in existing ones. Elizabeth Foley, a noted American counsellor says that the most beautiful discovery true friends make is that they can “grow separately without growing apart.”[i] It looks as though we are weighing out options in and out of each relationship. Modern facilities in communication and travel have encouraged us to feel more independent of others with the result that most of us have forgotten how to address our kith and kin in the traditional manner when we would sit and write letters. There is precious little communication even as between parents and children, a husband and wife and so on. In short, there is a fear of commitment True zest is energy and joy is missing in most of us mainly due to our own making. Our major shortcoming is –we are not ourselves and their sources are many including jealousy and distrust. We have become careful even while talking to a child. We chose our grammar and fumble for vocabulary even for making small talk. We have become self-conscious.

Sympathy is transient and illusory. Love is enduring. Love is eventless while sympathy is circumstantial. Love envisages kindness while sympathy might be bereft of it. Mere sympathy without kindness is sham. One who expresses sympathy without being helpful would be said to offer a mere “lip sympathy”.   A patronizing attitude does not contribute to love and kindness. To be kind to another presupposes an element of love, which alone produces affection needed in order to be helpful to another. When help is extended out of pity but not with forbearance then it is not being “sympathetic” but at best, being charitable to another. Kindness, affection, and forbearance, are therefore foundation of any love.

Equally important is the difference between sympathy and pity. Whereas sympathy for another involves some element of equation with the situation sympathized with, (as for example, a labour union of one industry also giving a call for strike in support of the demands of strikers of another distinct trade or industry); or sympathizing with another because of some similar situation in which you are in or were in, in the case of pity, it might arise out of sorrow or distress over another’s suffering (as for example, pitying another upon his loss of employment particularly at a time when he has several members of his family dependent upon him and some of whom are ill at the same time). There is an element of regret and at the same time a sense of condescension towards the other.  Love, on the other hand, is free of these attenuating circumstances. It is unconditional and is given free without any strings attached to it. One who gives love asks nothing for in return.

Yes, love, indeed, is majesty and yet, most commonly misunderstood term of vocabulary. Where is all the love gone if, it is understood only in the context of “boy meets girl” stuff. We have heard more instances of neighbours waiting to spite one another quite contrary to the Ten Commandments ordaining us otherwise. Is it surprising to see two brothers behaving as if they were less than friends were if we are constantly exposed to “plots” on television screens depicting brothers in a constant battle of wits each trying to outsmart or “get” at the other for gain or “profits” by “hook” or “crook”. Over half of the story’s there- in involves close relatives or friends vying with each other to acquire property or business belonging to the other- of families broken on account of the “female” members in it being inimical towards each other. If newspapers are constantly “breaking news” mainly of impending doom or of imminent war between nations and of ethnic violence or political intrigues or scandals involving the high and the mighty even while relegating to finer prints and inner pages epics relating to courage, sacrifice, calamities and other sufferings of fellow human beings then is it any surprise that the order of the day is to discuss only such “major” news to the exclusion of any other. If fellowship meetings of clubs are utilized to taste the culinary expertise of a recently opened restaurant and discuss the merits and de-merits of “cannons” in a billiard game or of the “form” of a gelding in the forthcoming “derby” race then where is the time for any thing else? Is it anything new to witness at such meetings speaker after speaker eulogizing one another and patting at each other’s backs? Or, is it new to hear one espousing the need for restrained conduct by a fellow member on the golf course. How amusing it is to hear a loud description of the “scar” left behind by a recent “operation underwent” by him. If organizational meetings called to discuss “ways and means” for providing relief to victims of a recent disaster are getting disturbed even before its start by persons who feel they are more eligible to become the chair person or an office bearer of an yet to be constituted committee to oversee the relief work it is doubtful if the intended beneficiaries will get the fellowship, warmth, affection care, and the desired love from such organizers which are quintessential for any real succour and happiness for them. . Have you felt nice and relaxed when you stretch yourself? It is the same feeling when you stretch and reach out a little to do even a small good deed. Why not we take these opportunities and make ourselves a little happier. Send a box of candies to a small municipal school giving free education to the underprivileged children and light up their hearts. Send in a small subscription to “CRY” an organization for the care of children. Buy a box of greeting card from UNICEF. Take kindly to a fellow traveler if he is sick and infirm –do not wince at his discomfiture. Let us get up from our seat in a public transport to offer it to the needier.

There are countless  little things the doing or the its non-doing that can differentiate us from the mean and the selfish; that can make a little more difference not only in our attitudes toward life but of those around us- small things that constitute a certain minimum basic standards in our  social conduct. Each or several of them require a very minimal effort on our part but will signify our   consideration, courtesy, respect and kindness towards those with whom we come in contact with in our daily lives and touch others. These are some of the few things that make life a little more tolerable not only for ourselves but also for those of others around us. Listing some of the “do’s” and “don’ts” in our mind’s notebook helps. For example, not-

    • washing hands in the plate after eating;
    • gargling loudly after food;
    • making noise to signify fullness of stomach (although in some countries, this is welcomed);
    • shouting while eating;
    • getting up while others are still eating (unless excused);
    • looking at others while they are eating;
    • commenting on how much somebody is eating;
    • criticizing the food always;
    • combing hair while others are eating;
    • slamming the door at others;
    • making someone feel obligated ;
    • speaking ill of someone;
    • making a habit of always disagreeing with others;
    • constantly gesticulating;
    • using expletives and never in front children;
    • scratching in front of others;

Some “do’s”:

    • Seeing in others the BEST you wish them to see in yourself;
    • Giving a word of encouragement to another;
    • Offering our seat to an elder or infirm;
    • Visiting a friend or relative in the hospital;
    • Looking presentable at all times;
    • Looking after our parents;
    • Giving a smile;
    • Congratulating others upon their success;
    • Calling a friend when in need;
    • Paying bills and debts  on time;
    • Saying “no” when we must instead of postponing it by saying “let us see”;
    • Saying “thank you”;
    • Saying “ sorry” when wrong;
    • Telling the truth even if it goes against us;
    • Minding our language;
    • Preferring tact to humour;

Let us live with values which would be the best part of true education. One of such education is the will to change ourselves and then try and change the way the world is of today. Let one of such transformations be the question of waste, a lot of which we have discussed and debated in our earlier posts. We will need to understand more of this issue some more in our coming posts.  The global spend to make worldwide access to food possible reaches into billions of dollars.

It is told that we have enough food to feed 10 billion people. However, this food ddoes not reach all those in bad need of it because of the wasteful attitudes of many millions of us.

Easily, it is said that we discard and waste about one third of what we grow. This ‘trash it’ mindset respecting anything including food must go.

With regards

PVJois

 

[i] <http://www.wisdomquotes.com/003463.html&gt;

retr230408-1054am

◾22-02-2021: Dynamics of personality -The essence of character- Consciousness -Part 8

The Mind Body Paradox -Consciousness

Never let yourself forget how much we still don’t know about our brains and bodies, specifically, the relationship between the two. Not only can a placebo fool the body into thinking sugar is a pain reliever, but the brain can fool the body into thinking it’s sick, complete with physical symptoms.[1]

WHY lose consciousness to discover consciousnes?Instead why not learn to live life as it comes instead of being obsessed   as some countrymen are, who are constantly in search of “BLISS” and, in this connection try to re-design and engineer their mind and body as an occupation in itself. They are not willing to accept the duality of life’s cycle’s enduring and vital polarity “between agony and ecstasy, dejection and ebullience”[2] happiness and sadness. In this process they forget that they are fostering ignorance of life’s dynamics itself. They are discovering artifices and bringing upon themselve’s unintended and greater disasters and tragedies. The main reason for this transformation of human kind is that many, if not all, are losing their individual self-esteem, self-confidence, character and courage. On the other hand, they are chasing crooked shadows. They are seeking answers for needless questions relating to the Mind-Body “PARADOX” as though this search would lead them penultimately to ecstasy  and eventually to “PARADISE”. Thus, they seem to be losing their own abilities described above namely, enthusiasm, passion, and creativity to develop and pursue hope, health, inspiration, integrity, kindness and knowledge to understand simply the raw facts of life’s dual polarity.

Why this obsession? No wonder that one of the great American writer boldly  observed that it would be “rare combination” to find “ Happiness And Intelligence” together. Ernest Hemingway had said:

“Happiness in intelligent people is the rarest thing I know. … A sad person isn’t unhappy because he chooses intellect above all things–but perhaps those things his intelligence values are lacking in his life. ….. It really makes a peaceful, happy existence.

They cannot be satisfied with what they have in life because their high IQ gives them the power to imagine bigger things. Many people with high level of intelligence are “overthinking” . They do too much of self-analysis as well as analyse everything that concern them or not. They seem to get involved in not only those that are in their area of influence but also those things which are beyond their circle of influence to the extent that thy can be said to be too much preoccupied and which disturb them till they find that they are vexed to the point of exhaustion. Often than not they become foself-judgmental and worse, very judgmental with all aspects of life instead of being satisfied to cherish what they have. What humankind really require for life’s enjoyment and satisfaction  are good parents, a good education, a good wife or husband as the case might be, food, a roof over their heads and less curiosity or total ignorance and less expectations leading to contentment which is the basis of a good character.  In fact where ignorance is a bliss they pay attention to every single thing surrounding them thereby crowd their minds unnecessarily. In such circumstances their quest for happiness looms large and becomes unreachable. This leads them to unsavory and dangerous habits like tobacco, alcohol, drugs and various other things which go unsatisfied and needing more and more money for gratification leading finally to corruption and destruction.

One of the greatest obstacles in “living life as it comes”  is this quest for logic. Our brain normally tries to figure out an explanation for everything. Ordinary common people think for sometime and give up and continue their day but not the extraintelligent and so called bright and smart people. They always expect perfect logical behavior from others and in everything they see and observe. This makes them restless and frustrated with themselves.leading to disappointment and unhappiness. They are thus always preoccupied and away from people to the extent of becoming misanthropes. What else but unhappy thoughts breed in such minds. Constant pursuit of any problem is a built in characteristic of intelligent people. If something does not turn out to be the way they wanted , they would try to analyze it from all possible angles. Again this kind of approach is a very good quality when it comes to solving complex math and physics problem but when it comes to life in general this is a major cause of unhappiness. We live in a world where not every situation is under our control all the times. Sometimes things happen which are totally beyond our control. A logical mind tries to find a reason for everything which only leads to unhappiness and dissatisfaction.

We might say that Hemingway was to quick being judgmental which another major problem with the intelligentsia is. They are too quick in generalizing and in being hypercritical because not every intelligent person is sad and fateful. History is replete with those who were so intelligent and yet joyous and ebullient. We now know that although Charles Dickens writings were a little on the downslide of his characters and protagonists he himself, in his life was jolly and always hoping for the best things to happen.

 

[1] http://www.cracked.com/article_19209_the-5-strangest-ways-your-mind-can-get-your-body-sick.html

060418@737pm
End Notes

 

 

 

[2]<http://chronicle.com/temp/reprint.php?id=t5wqrs9hpxt70zjz3bv348pqg1hcxz0r&gt;

020508-751pm

ibid.

Matthew D. Lieberman Ph.D

Social Brain, Social Mind

Over the centuries that followed nearly all scientists and philosophers have agreed:  the notion that minds and bodies exist in separate realms (i.e. Cartesian Dualism) is entirely untenable.  Herein lies the problem.  We are all still Cartesian Dualists believing that minds and bodies are separate entities.  Even scientists and philosophers who declare there is not dualism live like dualists in everyday life.

https://www.psychologytoday.com/us/blog/social-brain-social-mind/201205/the-mind-body-illusion

110418@1211pm

Give back to society-State of Happiness-Intra and Interpersonal relationships-part 1

The secret of happiness? Stop feeling bad about being unhappy

– Tim Lott

The assumption that the hedonistic philosophy underlying the ethical theory that pleasure (in the sense of the satisfaction of desires) is the highest good and proper aim of human life and therefore the pursuit of pleasure; sensual self-indulgence; indulgence, pursuit of pleasure, epicureanism, self-gratification; extravagance and thereby seeking only luxury, the high life and high living is answer to all our grievances is erroneous and absurd in the true sense of the term.

In the 700-verse Sanskrit scripture Bhagavad Gita which is part of the Mahabharata,(one of the major Sanskrit epics of ancient India) provides answers to varied and diverse questions that arise in the progress of LIFE itself. It can be said of it as being the actual grammar or philosophy of life itself. The Baghavad Gita is considered worldwide as an Encyclopaedia in itself containing and explaining every aspect of life’s needs, aspirations and rewards and the how of these things.

The Gita does not question the human craving for happiness but asks if we really know what happiness really is? Why are we performing so many actions in the pursuit of pleasure and indulging in all kinds and varieties of self-destruction believing that ultimately these would lead us to an eternal paradise. Happiness is an elusive concept which really is not attained by the hunt for material things that might provide transitory illusions. Knowledge about everything is gained by understanding the subtleties contained in HIS conversation with Arjuna in the above 700 Verses of thoughts in Bhagavad Gita. For example it is said in Chapter 2, Verse 70 of the Bhagavad Gita[1]:

“aapurya-manam achala-prathistham

samudram apah pravishanti yadvat

tadvat-kama yam pravishanti sarve

sa shantim-apnoti na kama-kaami”

Translation:

“As the waters (of different rivers) enters the Great Ocean, which though full on all sides remains undisturbed, likewise a person who is not disturbed by the incessant flow of desires – can alone achieve peace, and not the man who runs after these desires & strives to satisfy such desires.”

There are three types of happiness explained in the Sacred Gita Discourses:[2]

“sukhaṁ tv idaniṁ tri-vidhaṁ shrinu me bharatarshabha
abhyasad ramate yatra duhkhantam cha nigachchhati”

-Chapter 18, Verse 36

Translation:

“And now hear from me, O Arjun, of the three kinds of happiness in which the embodied soul rejoices, and can even reach the end of all suffering.”

Satvik or Pure happiness: It is the happiness that arises from the elevation of the soul. However, attaining this is not easy. One pursuing satvik or pure happiness has to practice a lot of discipline. That is why; it feels like poison in the beginning but nectar in the end.

“yat tad agre viham iva pariname  mitopamam
tat sukham  sattvikam  proktam atma-buddhi-prasada-jam”

Translation:

“That which seems like poison at first, but tastes like nectar in the end, is said to be happiness in the mode of goodness. It is generated by the pure intellect that is situated in self-knowledge.”

-Chapter 18, Verse 37

Rajasik or result-oriented happiness: This is the materialistic pleasure that is derived when the senses come in contact with external objects that create a feeling of gratification. However, this kind of happiness is temporary.

“vishayendriya-sanyogad yat tad agre mritopamam
pariname visham iva tat sukham rajasam smritam”

Translation:

“Happiness is said to be in the mode of passion when it is derived from the contact of the senses with their objects. Such happiness is like nectar at first but poison at the end.”

-Chapter 18, Verse 38

Tamasic or slothful happiness: This is the lowest form of happiness and is derived from sleeping or being lazy. The soul is never nurtured through these practices yet since there is a tiny sense of pleasure associated with it, people wrongfully consider it to be a state of happiness.

“yad agre chanubandhe cha sukham  mohanam atmanah
nidralasya-pramadottha tat tamasam udahritam”

Translation:

“That happiness which covers the nature of the self from beginning to end, and which is derived from sleep, indolence, and negligence, is said to be in the mode of ignorance.”

-Chapter 18, Verse 39.

True Happiness is therefore the accomplishment of a peaceful state of mind.

…to be continued in part 2

With regards,

PV Jois

[1] https://krishnabhumi.in/blog/what-does-sri-krishna-say-about-happiness-in-bhagavad-gita/-01102020@1756pm

From

https://www.google.co.in/search?dcr=0&source=hp&ei=Lox1X-_aMf3E4-EP5_iGYA&q=bhagavad+gita+verse+on+happiness&oq=bagvad+Gita+on+happiness&gs_lcp=CgZwc3ktYWIQARgCMgQIABANMgYIABAWEB4yBggAEBYQHjIGCAAQFhAeMgYIABAWEB46BQgAELEDOggILhDHARCjAjoICAAQsQMQgwE6AgguOgIIADoICC4QsQMQgwE6BQguELEDOgsILhDHARCvARCTAjoICC4QxwEQrwE6CwguELEDEMcBEK8BOgcILhAKEJMCOgQILhAKOgQIABAKOgoILhDHARCvARAKOgQILhANULC6AVjQvAJgtJADaABwAHgAgAGCAogBkxySAQYwLjIzLjGYAQCgAQGqAQdnd3Mtd2l6&sclient=psy-ab#spf=1601539172228
[2] ibid

The Essence of character-The Dynamics of personality–TOGETHERNESS—Happiness – Education -THREE

 

“Education is the passport to the future, for tomorrow belongs to those who prepare for it today.” “Your attitude, not your aptitude, will determine your altitude.” “If you think education is expensive, try ignorance.” “The only person who is educated is the one who has learned how to learn …and change.”[1]

“For wisdom is a defence and money is a defence: but the Excellency of knowledge is, that wisdom giveth life to them that have it” Ecclesiastes: 7:12-(KJV) Old Testament

“Train up a child in the way he should go; and when he is old, he will not depart from it” – Proverbs 22:6 (KJV) Old Testament

The Bhagavad -Gita is called the king of education because it is the essence of all doctrines and philosophies. It is the purest knowledge and because it gives direct perception of the self by realization. Important metaphysical point of teaching in Gita is being.[2]

Education

Education involves two stages. The first stage requires knowledge of the rules of grammar and the second, in its application. These two prerequisites are essentials of scholarship whatever the subject of study is. Erudition and with it culture come from scholarship. It is the second stage that sharpens the image of learning and makes one perfect. The principle is the same whether it is the initial word building, counting of numbers, communicating with words built, or writing complex mathematical formulae. Learning by example or living by it constitutes the grammar of life.

From time immemorial, Mankind has been in continuous search for something or other -constantly innovating for one reason or another to satisfy immediate or long term wants. It might be for reasons of such necessities as food, clothing, shelter or security. Birds and animals too have this trait and constitute what is known as our primordial instinct. This natural feeling begins with our birth each passing day brings us to explore our world with renewed interest and absorb things surrounding us. In course of time all of us experience pain, pleasure, difficulties, fear, courage, sadness and happiness. Sometimes we understand their significance. We also learn the need for kindness, necessity for tolerance, and the arts pertaining to giving, caring, and sharing but then again, not always. So also, we learn or acquire arrogance, intolerance, insolence, vengeance, and maliciousness to name a few. In this process of our growth some of us also understand what constitutes the good, the bad and the ugly aspects of life. Virtues and a vice are incidents or accidents of life which time and circumstances alone will tell. However, one least common factor amongst mankind is a comparative instinct and again, sometimes, a sense of healthy competition to surpass others. When this contest is motivated with rivalry, it reflects our negative attitudes like greed, power, jealousy, vengeance and revenge.  On account of this we suffer from an audacity to believe that we alone can set the rules for social association.

Times have changed but not human frailties. Sophistications have obscured intrinsic values taught yesterday by our forefathers. Our basic instincts of humanity, kindness, selflessness have become obsolete to the extent that we have hardly the ability to distinguish standards of living with qualitative living. The former has gone rapidly while the latter has nose-dived precipitously.  Fast food chains are in demand and have replaced the traditional hotels where, earlier, people could lounge and have their refreshments in ease and leisure. Today, people hover about us looking disdainfully and waiting to see if we have ordered coffee signaling the end of our feast. The management and the working staff of the “food court” are full of artificial solicitude for our “comfort” and hardly care for our “patronage”. Often, half “finished” food and beverages are lifted away to indicate that it is time for us to “go”.  I once asked a restaurateur on the way to Mysore (near Bengaluru) as to why a particular popular fare of yesterday (and for which the railway station itself was and continues to be famous) was not tasting the same, his reply though abrupt was enough to discourage any further probe. He said those who came to eat in his place now were not of the “kind” who visited when his ancestors catered to them. Indeed, even the manner of “eating” has changed with the pace of time.  The crowd and their behaviour are appalling. One ought not to be chagrined if he or she came out of a crowded “darshini” (a small way side eating place purveying “fast food”)fully drenched with coffee or tea if not “badam milk”(milk shake with almond paste).  The kind of volley ball technique used in such places is funny if not inexcusable. No wonder that I reminded the owner of a popular eatery that I had come for “khara baath” (a very common savoury in South India) and not for “khara” and coffee ‘bath’.

Those who feel fortunate to have seen or heard of Mahatma Gandhi and witnessed the transition from a dominion to an Independent country would lament today at the way India and indeed the whole New World order has come to be what it is. They would feel a terrible sense of loss at the widespread displacement of the ancient’s concept of happiness of a life of virtues and of character by a more subjective emotional state with “fleeting egocentric feelings”.  It is saddening to observe decadence, corruption, debauchery, depravity, dissolution, dissipation, self-indulgence, excesses and the profligacy that has transformed the   new generations ( glamorously called the GENEXT) to become distinct from our earlier  times. It is not to say that there is no vestige of culture left, but there is a lurking fear about its longevity. It is said that Sylvester Graham, the revered American missionary encouraged Americans to identify whole-grain, home-baked bread with happiness, a notion still embodied today in myriad message-carrying birthday and anniversary cakes.  All that our scriptures have taught us have gone astray in the back drop of newer scripts-the “scrip’s” in the fortune market called share bazaar.

We have become intolerant and egocentric. Few of us of yesteryears could have imagined such frightening changes that have transformed our conservative society. There was a time when a mere two-rupee note would have carried us through the day but now the note itself is demonetized. Tsunami, floods, earthquakes, rivers changing traditional and age long courses, flu’s, fevers and malaise of a kind unknown earlier-including Bird flu’ have overtaken mankind with such speed that we are just a shade above of animal behavior. AND NOW WE HAVE A PANDEMIC CALLED New COVID-19 or widely called CORONA VIRUS which has shattered and demoralized people to that extent that they are mandated by decree to stnd 6 feet away from each other and not even show a modicum of love or affection by hugging each other which has been the tradition for centuries.

There is unease, anxiety, tension, stress and worry and all kinds of fear all around us, caused by “too much future, and not enough presence” as cautioned by the author-sage Eckhart Tolle  much the same way as “guilt, regret, resentment, grievances, sadness, bitterness, and all forms of non-forgiveness are caused by too much past and not too much presence”.

We have come to get used to quick fixes and hence impatient and bigoted and, unfortunately, got used to mendicants who pamper us and massage our egos. Our new lifestyle does not allow us the desired time and temper needed for a purposeful and meaningful cure.

We have become used to counseling of all sorts without a therapy for imaginary ailments which cannot be seen in an X-ray or MRI or CT scan.

…to be continued

With regards,

PVJois

[1] https://www.google.co.in/search?dcr=0&sxsrf=ALeKk00yt44d6O6f74isO5AnrY7Y0p6rmg%3A1589523291630&source=hp&ei=WzO-XvSlJKWd4-EP9sCoyA8&q=QUOTES+ON+EDUCATION&oq=QUOTES+ON+EDUCATION&gs_lcp=CgZwc3ktYWIQAzICCAAyAggAMgIIADICCAAyAggAMgIIADICCAAyAggAMgIIADICCAA6BAgjECc6BQgAEJECOgQIABBDOgYIABAKEENQmg5YiE5g1lJoAHAAeACAAW-IAeUNkgEEMTMuNpgBAKABAaoBB2d3cy13aXo&sclient=psy-ab&ved=0ahUKEwi0v6HZm7XpAhWlzjgGHXYgCvkQ4dUDCAo&uact=5#spf=1589523302950

15052020@1147am
[2] https://www.google.co.in/search?dcr=0&sxsrf=ALeKk038yXtcGShz9mzqjc74C4gqbAr-WA%3A1589524634286&source=hp&ei=mji-XpemD8uY4-EPvvmiiAQ&q=Bhagavat+Gita+on+Education&oq=Bhagavat+Gita+on+Education&gs_lcp=CgZwc3ktYWIQAzIECAAQDTIGCAAQFhAeMgYIABAWEB4yBggAEBYQHjIGCAAQFhAeMgYIABAWEB46BAgjECc6BAgAEEM6AggAOgUIABCDAToFCAAQkQI6BwgAEIMBEEM6BwgAEBQQhwI6BAgAEAo6BwgjELECECc6BQghEKABUMgQWJdmYO9qaABwAHgAgAF9iAHXE5IBBDE5LjeYAQCgAQGqAQdnd3Mtd2l6&sclient=psy-ab&ved=0ahUKEwiX277ZoLXpAhVLzDgGHb68CEEQ4dUDCAo&uact=5#spf=1589524648640

15052020@1201pm

The Essence of character-Dynamics of personality-Happiness

“To believe that we should all be striving for positivity all the time is to profoundly misunderstand the nature of human existence”- Tim Lott[1]

“Happiness, then, is the state of being independent of the need for pleasure. Such a human is neither perturbed by sorrow nor goes bonkers after happiness. The human simply is happy. The Bhagavad Gita is about the search of happiness, but of a permanent kind — that’s only inside”[2]

“Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.”- Psalm 55:22 KJV-Old Testament

 

Happiness, no doubt is the objective of life and it is something we “get” by working hard, shopping, playing and exercising. We become happy when we donate or give something to somebody. In other words, charity helps us to become happy.

However, we shall be disappointed if we become obsessive and always be in pursuit of happiness.

Life is riddled with complexities and it is but natural that we have to face them. We cannot regret that our goal was happiness and cry as to why these complications entered our life. The dilemma really ought to be as to how we react to them. Our happiness lies in the narrow compass of their resolution and yet why do we not care to resolve them? Is it because we do not realise that life’s vicissitudes  include sadness and so, a preoccupation  only with happiness disregarding sadness as part of life’s cycle  would be to “foster an ignorance of life’s enduring and vital polarity between agony and ecstasy, dejection and ebullience”. [3]

We need not go in search of bliss. Instead, we have to learn appreciation, adventure, ambition, art, and attitude.  Let us build our self-esteem and self- confidence; develop character, courage, enthusiasm, passion, and creativity. Let us have hope, health, inspiration, integrity, kindness and knowledge.  Such are the kinds of countless stories we hear, speak or write about.

David Hume, the 18th-century Scottish philosopher, economist, and historian, so rightly observed about human conduct thus:

“The great end of all human industry is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modeled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements and the fury of wild beasts, forgets not, for a moment, this grand object of his being.”

This is ZEST- a zest for life.

The bane of the present society is this lack of zest.

The youth is getting more tired and drained out now at seventeen than the older generation who were not tired even at seventy. Happiness therefore, is a conscious choice and not an automatic response and hence is available for all those who want to make themselves happy or is it so?  In this realm we have with us a wide spectrum of life ranging from such disparate subjects as marriage and divorce; child bearing and child rearing; sickness and health; happiness and sadness; decadence, corruption and profligacy and the causes of the new generation’s fleeting egocentric feelings.

Happiness is good for you and for those around you – there is no greater favour you can do for loved ones than show them your happiness. But you mustn’t be ashamed if you can’t.[4]

“State of happiness is simply a matter of choice”. Let us see it in the following, among other, stories.[5]

1. This is a story about a person with a big smile on his face entering his orthopedist’s clinic on his newly acquired legs – the crutches. Too pleased with his patient’s progress, the doctor, in booming voice called out “You look happy today”! The family accompanying the man protested and claimed that far from happiness, they were devastated ever since the accident which they could ill afford. The same people, a few days ago were begging everyone in the hospital to save the boy at any cost. All that mattered to them was his life. The victim of the motor cycle accident was the sole bread winner for the family. According to reports, it appears that he was test driving the new “bike” on a newly laid road which was yet to be opened for traffic. He did not see the road diversion board. He was in the hospital when he regained consciousness. He could still go back and resume work and his other parts of the body were repairable in due course.

(2).This story is about a man who applied for employment in a New York’s public-television company. Just when the interview was coming to a close, the president of the company asks him as to how he spent his spare time. The man is said to have replied very modestly that he “competed” in tennis tournaments and did “a little bit of hiking”. In support of his claim of doing “a little bit of hiking”, the man, it seems, produced a photograph of himself scaling at “14,000-foot level of snowy Mount Whitney” in California.

Within hours, it appears that the company got in touch with him and offered the post of the head of the television station. The president of the company was amazed by the man’s zest and “energies”. If one had so much energy still left in him in his spare time then his energies must be bountiful thought the president. The man was 61-years-old.

(3) Jehangir Ratanji Dadabhoy (JRD) Tata, head of India’s huge Tata industrial empire, renowned for his extra cautiousness, one who always listened to other people’s counsel undertook at the age of 78, against all advise to make a solo flight in a vintage aircraft from Karachi to Bombay, (a 600-mile flight) to re-enact “his pioneering effort 50 years ago, when he began Air India’s first commercial airmail service.” He told waiting admirers and fans that the underlying object of his feat was:

 

“To rekindle enthusiasm among the younger generation”

(4). Vijaypat Singhania, a textile tycoon of India  soared past 21,000 metres (69,000 feet)  beating, at the age of 67, a  previous world  record of 19,811 metres (64,997 feet) in a hot air balloon  as high as a 22-storey building claiming that he wanted to do “something important in life.  In a lighter vein, he is reported to have said:

“Since I had nothing to do, I decided to embark upon this mission”

History is replete with countless such stories. In the examples narrated above, we find an anecdote which describes ambivalence in our wants and in our prayers (as in the first case where the family is not being grateful enough for the fact that the situation was not the worse of what they had dreaded); of human relationships (as in the happiness of the doctor about the man’s progress shared equally by the patient in spite of his crutches) and tales that depict mankind’s’ sheer determination, self help and self-effacement, as found in the last example. If we so desire we may find answers to many of our tribulations which we wrongly label as vexed.  The great philosopher Immanuel Kant says:

“It is not God’s will merely that we should be happy, but that we should make ourselves happy

Let us try and keep our self-happy irrespective of the circumstances that dampen our spirits.

Happiness is becoming an object of serious research in 21st century economics[6]

With regards,

PVJos

[1] https://www.theguardian.com/commentisfree/2015/apr/10/un-international-day-of-happiness-makes-me-miserable

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[2] https://www.google.co.in/search?dcr=0&sxsrf=ALeKk008o3LND3tI_KvW38EUFydmWAYQvg:1589264402070&q=What+is+happiness+according+to+Bhagavad%3F&sa=X&ved=2ahUKEwjkrY6h163pAhUCXSsKHc7LBvsQzmd6BAgLEBU&biw=1085&bih=544#spf=1589264595856

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[3] Justin Ruckman: http://jruck.pricelessmisc.com/2008/01/24/14:12:40/

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From:

https://www.google.co.in/search?dcr=0&sxsrf=ALeKk02RfqtTU48I-vo4rUjBz5FEZ_vdZg%3A1589196721433&source=hp&ei=sTe5XoLXGLCM4-EPlYaxiAE&q=who+said%E2%80%9Cfoster+an+ignorance+of+life%E2%80%99s+enduring+and+vital+polarity+between+agony+and+ecstasy%2C+dejection+and+ebullience%E2%80%9D.+&oq=who+said%E2%80%9Cfoster+an+ignorance+of+life%E2%80%99s+enduring+and+vital+polarity+between+agony+and+ecstasy%2C+dejection+and+ebullience%E2%80%9D.+&gs_lcp=CgZwc3ktYWIQAzIFCAAQkQIyAggAMgIIADICCAAyAggAMgIIADICCAAyAggAMgIIADICCAA6BAgjECc6BAgAEEM6BwgAEIMBEEM6BQgAEIMBUJoVWM5sYMSAAWgAcAB4AIABXogBlwWSAQE4mAEBoAEBoAECqgEHZ3dzLXdpeg&sclient=psy-ab&ved=0ahUKEwjC87qQ26vpAhUwxjgGHRVDDBEQ4dUDCAo&uact=5#spf=1589196739209

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[4] Tim Lott – op cit
[5] See pages 4-7 in “The State of Happiness-simply a matter of choice”  by Dr.PV.Jois, Vijaya Publishing, Bangalore(as it then was – now Bengaluru); Jwalamukhi Mudranalaya, Bangalore(as it then was – Bengluru).
[6] http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.421.828&rep=rep1&type=pdf

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2020: The ESSENCE of CHARACTER- CORONAVIRUS- PEACE OF MIND or MIND at PEACE-Part 6

Your true character is revealed by the clarity of your convictions, the choices you make, and the promises you keep. Hold strongly to your principles and refuse to follow the currents of convenience. What you say and do defines who you are, and who you are…you are forever[1]

“All over the world, people are being quarantined and are being compelled to practice social distancing. We are trying desperately to remain sane in a world that seems bordering on the insane. So, the time is just right for us to ponder, reflect, meditate, and discover the world within our own minds.”

― Avijeet Das

Fear of the unknown

While the many events of the past century including the host of inventions and discoveries liberated society from captivity and slavery, a new climate of fear – a fear of the unknown came into being by the middle of the last century. There came about the “Cold War” era – a euphemism to describe the post-World War II geo- political tensions that built up between the Soviet Nation and its satellites on the one hand and three other powerful nations of the world in those days-the U.S.A., Britain and France on the other. The latter were allies with the former during the World War II but fought over the spoils of the war.   It was clear that the world had learned “nothing” from the past and instead of oneness, nations’ practiced “brinkmanship”. During this period (the Cold War epoch), the world again stood witness to periods of terrifying and heightened tension.[2] International crises arose one after the other:[3]

Berlin Blockade (1948–1949);

Korean War (1950–1953);

Berlin Crisis of 1961;

Vietnam War (1959–1975);

Soviet war in Afghanistan (1979–1989);

1962 Cuban Missile Crisis (1962);

NATO exercises in November 1983.

The world breathed a sigh of relief with two major events that took place in the last two decades of the century. Firstly, the fall of the Berlin Wall on November 11 1989 largely liberated people from types of confinement and suppression unknown to the world before. This one event in itself brought about a physical change in the constitution of world governance and economies of a kind not experienced prior to that time. The world became more democratic and consensual in outlook. Nobel Laureate Amartya Sen observed thus:

The Berlin Wall was not only a symbol of keeping people inside East Germany- it was a way of preventing a kind of global view of our future. We could not think globally about the world when the Berlin Wall was there. We could not think about the world as a whole…

If I celebrate the fall of the wall, it is because I am convinced of how much we can learn from each other. Most knowledge is learning from the other across the border. [4]

The second occasion was the ending in 1990 of the Cold War. The increased diplomatic, military, and economic pressure by the United States on the Soviet Union, which was already suffering from severe economic stagnation and the co-operation on the part of the new dispensation in the Soviet Union, which saw the introduction of such drastic reforms as the “perestroika” and “glasnost”, led to such a result.

Just about the time when the global society began comprehending the simple logic underlying the proverb “united we stand and divided we fall” coinciding with the dawn of the New Millennium, the world got shattered by cataclysmal events which could neither be condemned as war or regarded as some sporadic reckless acts by misguided people. These were simply frightening-even to describe. It is impossible to know if anyone could have dreamed that the world would be witness to the kind of gruesomeness of 9/11, 13/12 or 26/11 to name a few of the disasters. All that remained after the happenings were the debris- of men, women, children and materials and DUST.

Although globalization and 21st Century technology for communication have made countries realize the futileness of war in the traditional sense, yet, there is an eerie silence regarding the potential use of the same technology for destruction purposes-for obtaining Weapons of Mass Destruction (WMD). The nomenclature adopted now to describe such acts is “terrorism.” These are acts on the part of a few malevolent people diabolically intent on destabilizing any attempt at unification of peoples around the globe. If left unchecked it will start consuming one by one the four pillars upon which the security of people and nations rests- food, energy, water and climate.[5]                                                                                               

Professor Yehuda Bauer (born 1926) is a historian and scholar of the Holocaust. He says:

“Never be a perpetrator. Never allow there to be victims. And never, never allow yourself to be a bystander—to be indifferent.”

Never before have had so many people so much in common, but never before have the things that divide them also been so obvious. The world is full of opposites. Those who live in the rich industrialized countries of the north have labeled the twentieth century as an era of economic miracles. However, the average value of goods and services has risen by leaps and bound, as is the case with the growth of the rich. It is said that if in 1989 there were 157 billionaires and 2 million millionaires there are now more than 300 billionaires. The poor see it in a different way. There are 100million homeless, 400 million people undernourished, and two billion people drink and bathe in contaminated water. 40 million more people around the world have been pushed into hunger in 2008.[6]

With less than 400 billionaires holding assets equaling the total worth of 45 percent of the world’s population, the developing countries want to see a change in the flow of resources for reduction of the divide between the rich and the poor. The world has realized that no nation can live in isolation to enjoy the luxuries of their prosperity. They have come to believe that redistribution of their national wealth among other nations for rebuilding or development has become necessary albeit for mutual benefit.[7]

Culture shock

An article on Culture Change and East West Cultural Differences   attempts to trace the origin of the term “migrant” or an ‘expatriate’ (abbreviated to “ex-pat or expat”). While the term is commonly used to refer to a Westerner who resides in a ‘foreign’ country, it comes from the Latin ‘ex patria’. Translated, it means ‘outside the native land’. Its origin is said to have appeared in Latin texts for more than 2000 years and refers to “Roman soldiers who left their homeland to fight battles for the expansion of the Roman Empire”. Anyone who lives away from their home country can be described as a foreign resident, expatriate, ex-pat or expat. People of Thailand call them “farang” or aliens and Indonesians call them “bule”. In fact, “firangi” is a term used in Hindi or Urdu language. The term “Videshi” (the opposite of “deshi”) in Hindi speaking regions signifies a foreigner.

Life is difficult and not a bed of roses. A realization of this fact helps us concentrate on finding solutions to problems rather than mulling over difficulties. An expatriate must accept the fact that there are bound to be differences in the way of life at ‘home’ and in a ‘foreign’ country just as a bride realizes that she has to accept the new environs of her life in her new found home. Some might encourage a student (as is happening in Australia) to get back home but the same thing could apply to a newly wed bride too. In both cases, life might not turn out to be as well as planned and might end up in grief. There is wide divergence in the way people handle life’s challenges and its realities. This depends on the type of education, tradition, one’s religion, faith and their philosophies. In general, effective communication is the most important tool one can have to get along with people. Usually, a common language gives helps greater ability to communicate effectively with the people around us – our family, friends, work colleagues and even with strangers in public. Besides, what we have learned of our country’s history, our people’s habits, likes and dislikes, politics, religion, traditions; legal and judicial systems including our rights as a citizen and our own social norms influence our relationships and associations with foreigners’ in their countries. What happens to us applies equally well to foreigners’ who come to our country. This phenomenon is described as “cultural shock”.

Kalervo Oberg a world-renowned anthropologist is said to have travelled the world and written about his experiences so that others could enjoy them as well .

His cross-cultural comparisons led to him to understand the “shock” or anxiety felt by migrants while experiencing an unknown or new culture which he termed as a “culture shock”. This term expresses the lack of direction, a feeling of not knowing what to do or how to do things in a new environment, and not knowing what is appropriate or inappropriate.

Oberg discovered that the feeling of culture shock generally sets in after the first few weeks of coming to a new place and manifests itself in several ways:

“when to shake hands and what to say when we meet people, when and how to give tips, how to give orders to servants, how to make purchases, when to accept and when to refuse invitations, when to take statements seriously and when not. Now these cues which may be words, gestures, facial expressions, customs, or norms are acquired by all of us in the course of growing up and are as much a part of our culture as the language we speak or the beliefs we accept. All of us depend for our peace of mind and our efficiency on hundreds of these cues, most of which we do not carry on the level of conscious awareness”.

Now when an individual enters a strange culture, all or most of these familiar cues are removed. He or she is like a fish out of water. No matter how broad-minded or full of good will you may be, a series of props have been knocked from under you, followed by a feeling of frustration and anxiety.[8]

I have felt this syndrome very often on my trips abroad including the U.S. where I spend a longer time with my children who live there. A favourite preoccupation when on my daily constitutionals would be planning an early “return” notwithstanding the fact that I am with my kin there. This ought to be happening to many others too excepting for those compelled by circumstances to remain there due to professional commitments or otherwise. This phenomenon is inexplicable and it is so universal. This cultural shock is nothing but “home sicknesses”. P.G. Wodehouse, in one of his books describes the ‘misery” of an American’s enforced sojourn in France dreams all the time of “baseball” and a “ham burger” and of his glee upon finding a fellow American albeit a fraudster. The home environment suddenly assumes a tremendous importance. Everything of “home” becomes irrationally glorified. To a south Indian, the aroma of “home” food including its “filter coffee” becomes compelling

Culture shock takes many forms. Its major symptoms are loneliness, inattention, irritation and of unknown fears including hypochondria and in the main, a loss of identity of one’s self.

Kelervo Oberg describes some of the symptoms thus:

Excessive washing of the hands; excessive concern over drinking water, food, dishes, and bedding; fear of physical contact with attendants or servants; the absent minded, far-away stare (sometimes called the tropical stare); a feeling of helplessness and a desire for dependence on long-term residents of one’s own nationality; fits of anger over delays and other minor frustrations; delay and outright refusal to learn the language of the host country ; excessive fear of being cheated, robbed, or injured; great concern over minor pains and eruptions of the skin; and finally, that terrible longing to be back home, to be able to have a good cup of coffee and a piece of apple pie, to walk into that corner drugstore, to visit one’s relatives, and, in general, to talk to people who really make sense”. [9]

We can therefore describe culture shock as the physical and emotional discomfort one suffers when coming to live in another country or a place different from the place of origin. Often, the way that we lived before is not accepted or considered as normal in the new place. Everything is or looks different – language, accent, semantics, transport and communication. Utilities like their public telephone booth, their banking machines or a “flush” in the bathroom (or for that matter, not being aware of bathroom protocol or etiquette itself) baffle us.

Dr. Carmen Guanipa in an article on cultural shock while admonishing people over this syndrome as lack of understanding prefers that we take hold of ourselves and take the opportunity for leaning and acquiring new perspectives. In his view, “culture shock can make one develop a better understanding of oneself and stimulate personal creativity”

Gaining understanding of the new culture replaces our anxieties, distress and confusion by a new feeling of pleasure. A total metamorphosis takes place we begin to accept the customs of the country as just another way of living. The new milieu does not deter us anymore. We develop greater enthusiasm and self-confidence. Indeed, we have now begun to like the new environs and the earlier wish to ‘go back” recedes. Pre-occupied with things at hand to the exclusion of all other diversionary thoughts migrants begin to like the malls; the banks; the orderly “line’ or queue; the “way things work”; the cars; the traffic signals, the policemen and wardens and the communication system to name a few. It all boils down to our attitudes.

Charles Swindoll, acclaimed contemporary author and philosopher of our times says how attitude influences life:

“Attitude, to me, is more important than facts. It is more important than the past, than education, than money, than circumstances, than failures, than successes, than what other people think, say, or do. It is more important than appearance, giftedness or skill. It will make or break a company… a church… a home.

The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day. We cannot change our past… we cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we can do is play on the one string, we have, and that is our attitude… I am convinced that life is 10% what happens to me and 90% how I react to it”.

And so it is with you… we are in charge of our attitudes.

Winston Churchill emphasized on attitude as the most important attribute in one’s life and “that makes a big difference” just as happiness itself is an attitude:

We either make ourselves miserable, or happy and strong. The amount of work is the same. [10] 

In the “State of Happiness-simply a matter of choice”[11] the first in the series of books, Dr. Jois talks of life that is riddled with complexities and complains of the dilemmas really on the part of people on how to react to them. Unfortunately, the trend is to give it up as a hopeless task.

Happiness comes through making the right effort and not just by luck. Dr.Jois tells us how a human derelict, Maxim Gorky(1868-1936) in the course of an aimless life discovered how to read and write at the hands of a friendly cook while working as a dishwasher on a Volga steamer and literature soon became his passion. Aleksey Maksimovich Peshkov adopted the pseudonym Maxim Gorky, meaning “the bitter one” to convey the bitterness of his life’s early experiences. He described the lives of people in the lowest strata and on the margins of society, revealing their hardships, humiliations, and brutalization, but also their inward spark of humanity. Gorky continually struggled to resolve contradictory feelings of faith and skepticism, love of life and disgust at the vulgarity and pettiness of the human world”. He left the following message to humankind:

“Happiness always looks small while you hold it in your hands,

but let it go, and you learn at once how big and precious it is.”

I think we have left out for the last but not the least, a very imperative aspect of our discussion. That is about our great front runners whose individual and collective efforts are what are keeping the unknown Dracula in check. We did not mention about our doctors’, nurses, paramedics, drug manufacturers and suppliers, grocers and others.

Armed forces during World War I depended on a range of methods to relay messages between units in an era when wireless communication was still primitive. Options ranged from the telegraph to telephones to colored flares, mirrors that reflected flashes of sunlight, bugles and trained dogs and pigeons. But the most reliable means of communicating along the front was in the form of one of the war’s most dangerous roles: the runner.

Human runners were more dependable than staticky connections on phone lines. They could memorize complicated messages in case papers they were carrying were destroyed or became illegible. And they could locate hard-to-find places.[12]

Now, we have virtually everything needed to communicate with each other, but that in itself has brought in several disadvantages needing governments of the day trying to prevent if unable to stop gossiping and fake news reporting to our own detriment.

The 2016 US election was marked by malicious uses of technology, including new forms of “fake news” on social media platforms designed to sway voters. Since then, there has been a striking number of cases of commercially and politically driven disinformation, foreign interference in elections, data breaches, cyber-attacks, the proliferation of harmful speech, data exploitation and surveillance abuses.

At this inflection point — in which democracies are strained by technologies — there is a pressing need for policy makers, civil society and the private sector alike to put forth a coordinated effort to govern the digital public sphere…[13]

LET US ALL RESOLVE ONCE AGAIN TO COMPLY WITH ALL DIRECTIVES ISSUED BY OUR GOVERNMENTS AT THIS WORLD DEVASTATING CRISIS.

With regards and wishing you all good health and cheer,

PVJois

[1] https://www.successories.com/products/Posters-Art/Motivational-Posters/Essence-of/18/3703/The-Essence-of-Character-Motivational-Poster-251217@11116am

[2] Dr.PV.Jois – Global Oneness-a matter of understanding” by Dr.PV.Jois,1st Ed; October,2009; ISBN 978-81-907906-1-1; Vijaya Publication, Jwalamukhi Mudranalaya, Bangalore-

When this book was published the following calamities were still unknown:

 

[3] 1. The Iraq War was a protracted armed conflict that began in 2003 with the invasion of Iraq by a United States-led coalition that overthrew the government of Saddam Hussein. The conflict continued for much of the next decade as an insurgency emerged to oppose the occupying forces and the post-invasion Iraqi government. An estimated 151,000 to 600,000 Iraqis were killed in the first three to four years of conflict. US troops were officially withdrawn in 2011. However, following the spread of the Syrian Civil War and the territorial gains of the Islamic State of Iraq and the Levant, the Obama administration decided to redeploy US forces to Iraq in 2014. Many former soldiers are employed by defense contractors and private military companies. The U.S. became re-involved in 2014 at the head of a new coalition; the insurgency and many dimensions of the civil armed conflict continue. The invasion occurred as part of the George W. Bush administration’s War on Terror, following the September 11 attacks. –

https://en.wikipedia.org/wiki/Iraq_War

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2.The September 11 attacks (also referred to as 9/11)[a] were a series of four coordinated terrorist attacks by the Islamic terrorist group al-Qaeda[3][4][5] against the United States on the morning of Tuesday, September 11, 2001. The attacks resulted in 2,977 fatalities, over 25,000 injuries, and caused at least $10 billion in infrastructure and property damage.[6][7] Additional people have died of dust-related cancer and respiratory diseases in the months and years following the attacks. – https://en.wikipedia.org/wiki/September_11_attacks-10042020@1253pm

  1. The 2008 Mumbai attacks[10] (also referred to as 26/11) were a series of terrorist attacks that took place in November 2008, when 10 members of Lashkar-e-Taiba, a terrorist organisation based in Pakistan, carried out 12 coordinated shooting and bombing attacks lasting four days across Mumbai.The attacks, which drew widespread global condemnation, began on Wednesday 26 November and lasted until Saturday 29 November 2008. At least 174 people died, including 9 attackers, and more than 300 were wounded. –

https://en.wikipedia.org/wiki/2008_Mumbai_attacks -10042020@1255pm

  1. The present Corona Virus of 2019-2020 crisis where the world got shattered by cataclysmal events which can neither be condemned as war or regarded as some sporadic reckless acts by misguided people. These are simply frightening-even to describe it.

https://books.google.co.in/books?id=jPKsDwAAQBAJ&pg=PA93&lpg=PA93&dq=If+I+celebrate+the+fall+of+the+wall,+it+is+because+I+am+convinced+of+how+much+we+can+learn+from+each+other.+Most+knowledge+is+learning+from+the+other+across+the+border.&source=bl&ots=TMMOCbiWTp&sig=ACfU3U0UM-DGX53F6mwaniF6WOxvbA0RTg&hl=en&sa=X&ved=2ahUKEwjVt6T05d3oAhVm4zgGHZGaCQ8Q6AEwAHoECA8QKw#v=onepage&q=If%20I%20celebrate%20the%20fall%20of%20the%20wall%2C%20it%20is%20because%20I%20am%20convinced%20of%20how%20much%20we%20can%20learn%20from%20each%20other.%20Most%20knowledge%20is%20learning%20from%20the%20other%20across%20the%20border.&f=false

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[5] Dr.PV.Jois, Global Oneness-a matter of understanding”, op cit.

[6] Today, some 821 million people suffer chronically from hunger. And although this is significantly fewer people than the numbers we saw a decade ago, hunger still kills more people than AIDS, tuberculosis and malaria combined. On May 28th, we observe World Hunger Day – https://www.google.co.in/search?dcr=0&source=hp&ei=_WCQXqXkPJmS4-EPxdW1yAw&q=how+many+people+have+pushed+into+hunger+today&oq=how+many+people+have+pushed+into+hunger+today&gs_lcp=CgZwc3ktYWIQAzoCCAA6BQgAEIMBOgcIABBGEPsBSjMIFxIvMGcxMTFnMTA2ZzExMWcxMDFnMTAwZzExMWcxMDZnMTAzZzExOGc5OWcxMDlnOTlKHggYEhowZzFnMWcxZzFnMWcxZzFnMWcxZzVnNWcyNlC0EVi-wQFgg8kBaABwAHgAgAF1iAGjH5IBBDM3LjiYAQCgAQGqAQdnd3Mtd2l6&sclient=psy-ab&ved=0ahUKEwjl1u7f6N3oAhUZyTgGHcVqDckQ4dUDCAo&uact=5#spf=1586520346620

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[7] Global Oneness-a matter of understanding” by Dr.PV.Jois,1st Ed;October,2009; ISBN 978-81-907906-1-1; Vijaya Publication, Jwalamukhi Mudranalaya, Bangalore-at Pp.12-14

[8] Ibid at pp.43-45

[9] ibid

[10] ibid

[11] Vijaya Publication, First Ed., 2008: ISBN978-81-907906-0-4; Jwalamukhi Mudranalaya, Bangalore

[12] https://www.history.com/news/world-war-i-runners-1917

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[13] https://www.cigionline.org/interactives/2019annualreport/disinformation-and-social-media-a-global-governance-challenge?gclid=EAIaIQobChMIo-fvwqXd6AIVShSPCh0P_AYPEAAYASAAEgJcx_D_BwE

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2020: The ESSENCE of CHARACTER- CORONAVIRUS- PEACE OF MIND or MIND at PEACE-Part 5

“In these times when the majority are giving a premonition of doom,

when you and I are watching the media and feeling something

sinister is going to loom when we are being bombarded with messages

of the catastrophe, of Corona Virus

and feeling gloom…

 

These times of using masks & sanitizers

and of not hugging or shaking hands with

friends or family members…

 

of these times when the world is being

painted with dark shades of hate and fear,

and the majority are seeing the world as a place

of bad fate & tear… you come out with positive vibes & energy

and use bright colors of love and warmth

and paint a beautiful rainbow

of hope & good old cheer”

― Avijeet Das

Self-discipline

There is another, defect in our upbringings among other things. We do not like to stand in “lines” or “queues”. We want to be the “first” by any “means” fair or foul though the former aspect is generally absent. This applies more to our so-called “rich” “moneyed” and the influential who think that it is below their dignity to do so. They do not realize that if they behave like that in the U.S., among others, that would be the first step to come back home.

This is the time for us to change. Circumstances warrant this transformation. Times are frightening and dangerous. There are various restrictions and regulations in vogue now which call for understanding, tolerance and wisdom to follow voluntarily and if not, at least to “comply” with them under pain of penalty. Yet, however, we find open defiance by certain sections of society which apart from putting themselves or their family in immediate threat will hazard innocent neighboring fellow citizens.

When I was in Pittsburg in the U.S. visiting the Hindu Temple of Shri Balaji (the first built in America) I observed a very curious phenomenon. Whereas, those who congregated on the premises would never think of “throwing” litter on streets, highways or any other public places like for instance in or at a shopping mall within or outside the premises, here, in the sacred portals of a holy place, all kinds of litter particularly, cans were being thrown onto the fenced greenery adjoining the temple. Despicable such attitude is, it is unfortunate that there was no body to tell them otherwise. There was (at that time) not even a signboard warning visitors against littering. How similar to their conduct at home where all sorts of litter is thrown about most casually even by many of the “foreign returned” people. Many of our people including “netas” go on “jaunts” abroad. I wonder how self-controlled they would be? The reason is not far to seek. They are afraid of the “consequences” under law or even by the local population itself. It is doubtful if they come back within the expiry of their visitor’s visas if they are prosecuted for breach of their pollution laws particularly in the United States and Singapore.

Self-discipline is called for as an utmost moral and legal duty. Should we not comprehend this at least now?

Everyone must stand in a queue with other passengers while boarding a flight and go through normal security drills. Why have special lounges for VIPs’ at the airports?

Simplicity and accessibility were the hallmark of erstwhile national leaders. We had lost the meaning of these two, among other, qualities in our present times. That is because we had lot of people standing on the podia and claiming to be leaders and vying with each other to get into picture frames. Most of such people did not have or do not have a modicum of leadership qualities. All they hankered after were for privileges and more amenities including escorts and a red beacons on roof tops of their vehicles. They had not given up their spitting and other despicable habits. In any event, the security rings provided to them at the cost of citizens immunized them from public scrutiny.

Narendra Modi has changed the culture of the many of such so called leaders. Himself a pure soul, he does not want anything except the welfare of people. His entire energies and time available is utilized in this behalf. He CARES for the people without discrimination. He is stoic at the oppositions’ needless personal attacks and criticism. We, in general, are austere in the realm of leadership. Our present Prime Minister is an exception and is an outstanding and excellent person of an indescribable calibre or genre. His simplicity and self-discipline has become legendary. It might be relevant to note that when he had gone to the U.S. in October, 2014 (so soon after his installation as the Prime Minister) to address the General Assembly of the United Nations, he had also availed of the opportunity of visiting the White House to meet the U.S. President Barack Obama. It would please all to know that in an official dinner hosted by the U.S. President, Narendra Modi, who was fasting for those nine days of the Indian Festival NAVARATRI partook only hot water and sustained on YOGA making President Obama wonder how “Modi kept up such a rigorous schedule on just a diet of warm water and yoga…” Our Prime Minister, Narendra Modi has been very keen and has devised many ways of interacting with his fellow citizens. At the conclusion of his visit Modi made the following VISION statement:

“We have a vision that the United States and India will have a transformative relationship as trusted partners in the 21st century, the “vision statement said”.  

When Her Majesty the Queen Elizabeth I swore Sir William Cecil as the Secretary of State at her accession her confidence in him was spellbinding:

This judgment I have of you that you will not be corrupted by any manner of gift and that you will be faithful to the state and that without respect for my private will you will give me that counsel that you think best.

Similarly, the following statement of President George W. Bush while commending Mr. Justice Alberto Gonzales for Attorney- General of the U.S. tells us as to what constitutes leadership:

His sharp intellect and sound judgment have helped shape our policies in the war on terror — policies designed to protect the security of all Americans, while protecting the rights of all Americans. As the top legal official on the White House staff, he has led a superb team of lawyers and has upheld the highest standards of government ethics. My confidence in Al was high to begin with; it has only grown with time.

Over the past decade, I’ve also come to know the character of this man. He always gives me his frank opinion. He is a calm and steady voice in times of crisis. He has an unwavering principle, a respect for the law … I’m committed to strong, and principled leadership at the Department of Justice and Judge Al Gonzales will be that kind of leader as America’s 80th Attorney General.

It is a matter of sadness that, as a people, we idolize all and sundry standing on a podium even without their need to being there. We have been encouraged to believe that India is a poor nation consisting of poor people and that without the crutches of governmental support, would be unable to stand upon our own feet. Years of subjugation and servitude produced sycophancy in people’s DNA. “Leaders” dinned to the eager ears of those who mattered and listened to, that the country did not have the wherewithal for progress; that it did not have adequate resources for investment on agriculture, education, and infrastructure and for manufacturing goods. They indoctrinated innocents that the only alternative left to starving was distribution of poverty among all by taxing everything that looked rich except the corrupt and the select few who alone were licensed to thrive in islands of prosperity amidst an ocean of poverty.

In these circumstances, I feel pleasure in recalling the attitude of people who in spite of having the requisites to be called “BIG” go through life in simplicity. There is an incident I recollect when late Rajiv Gandhi was a passenger next to me after the aisle. Of course, this was long before the tragic events that overtook our country after the demise of Prime Minister, Smt.Indira Gandhi and before he was inducted into public life and later as Prime Minister of the country. Not wanting to miss a fine opportunity of talking to a man like him, I went up to him after we were airborne and talked to him. He spoke without any airs at all. His simplicity and kind eyes astonished me. I asked him if I could have his autograph and having no notepad gave him my boarding card and pen for the purpose. As I was taking the pen back from him it fell down when he apologized for it and bent to pick it up for me. It must be emphasized that these instances are a rarity at present times. May be we might blame it on the personal security surrounding such important public figures.

In the beginning after independence, leaders who mattered did not want to think big for fear of losing the image of socialism-a euphemism for poverty distribution. The focus was on scarcity. Many ambitious proposals including interlinking of the country’s major rivers known as the Inter-River Linking Project (IRL) have been mired in great controversies. One of the main issues facing water resources management in India has been the unevenly distributed water supply throughout the country. The IRL would have helped the nation in so many ways not the least of which was a boost for transportation and agriculture.

The matter lingered until the President of India revived it on the eve of the country’s 59th Independence Day, (August 15, 2002) in which he spoke of the importance of interlinking:

“Rainfall and floods are annual features in many parts of the country. Instead of thinking on interlinking of rivers only at times of flood and drought, it is time that we implement this programme with a great sense of urgency. We need to make an effort to overcome various hurdles in our way to the implementation of this major project. I feel that it has the promise of freeing the country from the endless cycle of floods and droughts.”

The matter of IRL is now before the Apex Court in response to a Public Interest Litigation (PIL) filed before it in October 2002.The court recommended the setting up of a Task Force to formulate a plan to link major Indian rivers by the year 2012 now extended to 2016. The government of India in December of the same year appointed a Task Force (TF) on Interlinking of rivers.

The debate in the matter is endemic because the subject is not free of doubts and fears.

Things were looking bleak on the Indian horizon until the early nineties when India awakened to a new dawn of developmental thinking.

Among one of the major accomplishments of India’s 21st century is the energy initiative. Nuclear Power is expected to provide a quarter of the nation’s electricity by 2050.

The unfortunate reality is corruption and wastage. Studies apprehend that “as much as 30 to 50 percent of the electricity generated in India may be lost along the delivery chain. Better maintenance and modernizing of cooling systems could significantly reduce the amount of energy needed to generate power.” The key to expanding India’s prosperity is through energy production, which implies investment in efficiency and integrity. It is in this context therefore that a speech made by Smt. Sonia Gandhi, Congress President, on 19th November 2010, at the 10th Indira Gandhi Conference titled ”An Indian Social Democracy : Integrating Markets, Democracy and Social Justice” at the Teen Murti House was bold and encouraging notwithstanding whatever flak she might receive at the hands of her detractors. As a shadow head of the then government, she acknowledged the problem of corruption and the moral challenges facing Indian society. Two aspects of her statement are significant:

“Graft and greed are on the rise. The principles on which independent India was founded, for which a generation of great leaders fought and sacrificed their all, are in danger of being negated.”

“Our economy may increasingly be dynamic, but our moral universe seems to be shrinking. Prosperity has increased, but so has social conflict. Intolerance of various kinds is growing… We are right to celebrate our high rate of economic growth. We must do all that we can to sustain it. However, let us not forget that growth is not an end in itself.”

She stated that India could not hide behind the growth story. Corruption, if not addressed, may turn into the biggest blockage in progress of India. Her speech gained benefit when the nation’s Prime Minister who inaugurated the conference echoed the same sentiments. Saying that we were living through a “momentous phase in the history of the social evolution of humankind”, Dr.Singh, the former Prime Minister reminded people that it was in the “minds of the people” that battles of ideas were “won or lost”.

We sought freedom to liberate ourselves from centuries of misrule, from the scourge of poverty, ignorance and disease, from tyranny and bigotry, from caste prejudice and communal divisions. Thus, the Constitution of India was a unique social charter – the boldest statement ever of social democracy.

Prime Minister Narendra Modi has tried to reign in the activities of the government and has cautioned people against imitating Western countries and venture in for more growth for mere generation of more revenues. He warned that while higher growth created more wealth that could be invested in human and social development; it also led to greater inequalities simultaneously increasing expectations of the people at large. Underscoring that there was already a revolution of rising expectations underway in India that any government has to take note of, the greater challenge facing the nation was getting rid of the cancer of corruption in our public life. In this context therefore, India needed revitalizing institutions of development administration, which could deliver effectively our promise of livelihood security, the Right to Education, to employment, to food and to shelter.

The Prime Minister Mr. Modi has assured people of his administrative philosophy namely, “of less government and more of governance”. The administration of such a huge country with diverse compulsions each day is a daunting task.

Public administration in a democracy has to achieve a delicate balance. Bureaucracy must be powerful enough to be effective, yet accountable to elected officials and, ultimately, to the people. At this juncture it is relevant to point out the when in the year 2000 the NDA government moved for a comprehensive review of the working of the Indian Constitution on the experience of its working for over 50 years, the then opposition party namely the Congress and the left parties also rejected the idea of having a fixed term for the Lok Sabha on the ground the it would render the elected representatives unaccountable to citizens for the entire period of five years. Nevertheless they were willing to discuss any amendments the would strengthen the system of No-Confidence Motions in order to ensure that a government stays in power unless voted out by a two-thirds majority or more. It appears the when President K.R. Narayanan (as of then) cautioned the government against “revising” the Constitution, or the Parliamentary form of government, it was Mr. Lal Krishna Advani who prevailed on the Prime Minister to issue the necessary clarification, after a Cabinet meeting, that the proposed review would be within the framework of Parliamentary form of government and that the basic features of the Constitution would be out of its purview.

Accomplishment of such a delicate balance is of the essence of any good governance. Students like me, and those who are in or concerned with governance of people who have or placed their trust in them ought to be excited to note with gratification, of the considerable attention to such issues. Political scientists like Donald F. Kettl and James W. Fesler   have concluded that the purpose and content of public goods lies in its “delivery for public good” and for this to happen effectively the outlook of the bureaucrat has to be studied in the “perspective of the bureaucracy existing within a series of Chinese boxes”. The immediate box is that of the bureaucratic ethos which itself exists “within the box of the governmental environment.”

It is said the this “incredible complexity of these multiple layers of the bureaucrat’s make-up has to be analyzed and understood if an effective intervention for change is to be made.” Their opinion is that India has excellent laws but these alone are not enough for safeguarding public welfare or be effective “in the face of the all-pervasive rent-seeking behavior of the administration” In his opinion there is “palsy at the Centre and paralysis at the periphery’.

It is relevant to refer to our Supreme Court’s exhortations time and again to the bureaucracy that as trustees of society they are duty bound to exhibit “honesty, integrity, sincerity and faithfulness in implementation of the political, social, economic and constitutional policies to integrate the nation, to achieve excellence and efficiency in the public administration”. One of the said authors quotes Dr. B.R. Ambedkar.

In a paper presented before the International Law and Economic Conference at New Delhi in 2003, Mr. Nirvikar Singh[1] examines the functioning of some of India’s institutions of governance, namely, the legislative and executive branches of government, the judiciary, and the bureaucracy, from an instrumental, economic perspective. After analyzing the myriad dimensions of governance in the context of the   “degree of commitment or durability of laws and rules, and the degree of decentralization of jurisdictions with respect to local public goods”, he concludes the governance in India reflects “insufficiencies in all the above dimensions with adverse consequences for economic efficiency”.

Mr.Pradip Bhattacharya’s[2] main complaint against the Indian bureaucracy is regarding it “sheer size” and “pruning” it might provide scope of Politics. Donald F. Kettl is the Stanley I. Sheerer Endowed Term Professor in the Social Sciences at the University of Pennsylvania, director of the Feels Institute of Government and professor of political science. He is also a nonresident senior fellow at the Brookings Institution in Washington, D.C. Kettl is the author of numerous books, including System under Stress: Homeland Security and American that the “push and pull of political forces make the functions of bureaucracy ever more contentious, but no less central to governance”. The following questions they put before them for their study are crucial for our own research in this work:

    1. What is the nature and purpose of bureaucracy?
    2. How do public organizations work and why do they behave the way they do?
    3. How are administrative decisions actually made?

Messer’s Kettl and Fesler convey the political and management realities of public organizations through vivid examples” and it is hoped the some of the analysis being made in the present work here would be of some help in answering these above questions.

James W. Fesler is the Alfred Cowles Professor Emeritus of Government at Yale University. He received the Dwight Waldo Award of the American Society for Public Administration “for distinguished contributions to the professional literature of public administration,” and the John Gauss Award of the American Political Science Association for “a lifetime of exemplary scholarship in the joint tradition of political science and public administration.” His books include Area and Administration, The Independence of State Regulatory Agencies, and Public Administration.

Constitutional morality is not a natural sentiment. It has to be cultivated. We must realize that our people have yet to learn it. Democracy in India is only top-dressing on an Indian soil which is essentially undemocratic.

Mr. Bhattacharya castigates the all-pervasive mentality of public servants who are forever eager to pass the colloquial “buck” to someone else to get rid of the problem of decision making for fear of being thrown out by the “system or sent into orbit on the peripheries,” for “refusing to fall in line” and the learned writer describes the scenario thus:

Honest officers get no support from colleagues when victimized, for the gangrene of ‘everyone for himself’ has spread throughout the administrative system. While most look the other way and pretend nothing has happened, or deprecate the tactlessness and impracticality of the unfortunate man of integrity, a different type of reaction is seen in the attempts by some maverick officers to form a party of their own seeking to reform the polity, thus displaying a completely altered perception of the role of the civil servant in society.

Mr. Bhattacharya says the what is called for in good governance is the combination of the “older values of probity and political independence with the newer qualities of leadership, excellence, openness, productivity and dynamism” and not mere rhetoric’s like the one’s contained in Declarations made periodically on important occasions like passing out parades at national academia’s’. Referring to the occasion of the “retreat” at Mussoorie, he admonishes:

“ It might have been instructive if, while retreating, they had taken a look at what a ruler merely twenty years old, had to say when swearing in the Principal Secretary of the State, if familiarity with Sardar Patel’s advice had produced its usual consequence (“Today my Secretary can write a note opposed to my views. I have given the freedom to all my Secretaries. I have told them, ‘If you do not give your honest opinion for fear that it will displease your Minister, please then, you had better go.’ I will never be displeased over a frank expression of opinion.”

The Mussoorie Resolution made a clarion call for accountability being made a “real feature” of administration. While admitting the we were quite far from the goal of attaining “justice, equity and order,” it exhorts the public service to rededicate itself to the “blossoming of the genius of our nation” keeping uppermost in mind the new and vibrant “partnership between all the instruments of governance and the people they seek to serve”. Mr. Bhattacharya questions if “responsiveness, commitment, awareness and accountability”, espoused in the National Training Policy document formulated by the Government of India is achievable if the character of those in charge of public trust is flawed, and their “integrity questionable and probity not beyond doubt”? Training of the bureaucracy, according to him would remain “value-neutral” so long as the “rent-seeking” behavior of those in administration goes unchecked.

Drawing inspiration from late Mr. Seshan who lamented the” the dignity of the individual, the inner strength of human character and the courage to accept and do only the which a man in his conscience believes to be correct… is as deplorable today in the age of supersonic aircraft as it was in the age of the bullock-cart. Mr. Bhattacharya calls for introspection and feedback based upon experiential learning so the “we can get together to design the necessary steps of the institution building process required”.

Indeed, the objectives underlying the establishments like the National Training Academia in India both at the Central and the State Governments level were to ensure that the administrative machinery is sensitive to the dynamics of development and responsive to the socioeconomic aspirations of its citizens. Accordingly, the training programmed for the Civil Services have focused inter alia on:

(a) Responsiveness:   to the challenging democratic needs and expectations of the citizens and organizational and technological developments.

(b) Commitment:   to democratic values and concept of partnership and participative decision-making.

(c) Awareness:   of technological, economic and social developments

(d) Infusion of scientific temper.

(e) Accountability: to ensure high performance in every professional field and cost effective methods of delivery.

In the ultimate analysis, we have to acknowledge the unenviable fact that a country of such dimension as India cannot be administered by one man. There are about 1300 million people of diverse proportions, views, language, financial pressures and political obligations. It is of importance that each one of us in whatever capacity we can must contribute our might to discipline ourselves and give a helping hand to our government.

TODAY is a day when this dictum must resolve itself into a proclamation. We are in turbulent situation. We are at WAR of a different kind. We are fighting an unseen enemy –a “microbe” and for which we have not developed any adequate tool. The only equitable and probable instrument is social or physical distancing for which the Prime Minister himself has appealed. We are grateful for this small and infinitesimal request of the government. Let us whole heartedly cooperate with our own regime. All that the Prime Minister is exhorting, among other things, is social distancing among fellow beings, for a small period of time with a view to contain the dreaded virus. It is believed, on expert findings (as noted in earlier posts) that Social distancing, or physical distancing is a set of non-pharmaceutical interventions or measures taken to prevent the spread of a contagious disease by maintaining a physical distance between people and reducing the number of times people come into close contact with each other. It involves keeping a distance of at least six feet (two meters) from others and avoiding gathering together in large groups.

By reducing the probability that a given uninfected person will come into physical contact with an infected person, the disease transmission can be suppressed, resulting in fewer deaths. The measures are combined with good respiratory hygiene and hand washing.

To slow down the spread of infectious diseases and avoid overburdening healthcare systems, particularly during a pandemic, several social distancing measures are used, including the closing of schools and workplaces, isolation, quarantine, restricting movement of people and the cancellation of mass gatherings.

Let us take a serious view of the Hon’ble and beloved Prime Minister Mr. Narendra Modi and cooperate. Interpersonal relationships are social associations, connections, or affiliations between two or more people. They vary in differing levels of intimacy and sharing, implying the discovery or establishment of common ground, and may be centered on something(s) shared in common. The interruption in this inter relationship for a grave reason and greater purpose and that too for each one of us own protection is too small a price to pay in a WAR like situation . Why not take advantage of it and treat it as a blessing in disguise and view it as a benediction. For instance, among other things cigarette and tobacco shops and wine stores are closed. To quote a personal account, I might take this opportunity to mention that on account of a severe fall and consequent surgery with a need to be in hospital for several days, I gave up both smoking as well as drinking. It takes about 21 days determination to cheat the brain to ignore the urge to smoke or drink. After 21 days if the longing continues, it might be easier to continue the ‘lockdown’ for another 21 days. I promise that we can overcome this “wretched and enervating habit” and in the process give ourselves a much needed peace, prosperity and domestic happiness and tranqility.

Such compulsory quarantining also provides us psychologically too. We could utilize the time now available to build up an ‘intra personal’ relationship with the “self”. Intrapersonal means communicating with one’s self. On the other hand, interpersonal communication refers to an individual’s ability to communicate with other people. The ability to communicate ideas, thoughts and feelings serves as the basis for all successful human interaction. Meditation is one such result arising out of intrapersonal relationship.

The lockdown would also help people to catch up with reading.

Four hundred years ago, Edward Gibbon, an English historian, Member of British Parliament and author of “The History of the Decline and fall of the Roman Empire” praised Indian culture of reading thus: :

It is impossible to make an Indian give up his love for books for any amount of wealth in Exchange.

Of all the pastimes in the world, reading is the best and it symbolizes culture. For, reading moves the mind, blooms in thoughts and flows through veins. It touches the heart, tones up the heartbeat and makes one respond.

Books are humankind’s best companion and in countries where literacy is low are precious commodities. All those who deal with books, be they libraries, publishers, dealers or ordinary bookstores do yeomen service to communities by making them available for reading. This must have been the reason, which made Francis Bacon to say that reading makes a perfect human being. Bartholin, a western Librarian went even further to proclaim:

Should there be no books, even the God would go dumb, the Goddess of Justice would close her eyes, Science, Philosophy and the rest would be enshrouded in an abysmal darkness of ignorance.

…to be continue in part 6

With regards and prayers for your wellbeing and happiness,

PVJois

[1] Nirvikar Singh was a Professor of Economics at the University of California, Santa Cruz (UCSC), where he held the Sarbjit Singh Aurora Chair of Sikh and Punjabi Studies. He also directed UCSC’s Center for Analytical Finance, and its South Asian Studies Initiative. He was a member of the Advisory Group to the Finance Minister of India on G-20 matters

[2] Indian politician who is well heard

2020: The ESSENCE of CHARACTER- CORONAVIRUS- PEACE OF MIND or MIND at PEACE-Part 4

“My beloved brethren,

Praying from your home, is not an attack on your faith, Christianity or religion. We are avoiding a situation of patient … If not, We are going to die or be infected, because of other people, stubbornness, carelessness, arrogance, irresponsibility, recklessness , selfishness, foolishness, pride and greed. Let other people not suffer or die, because of your actions. 

Isaiah 26:20”

― De philosopher DJ Kyos[1] 

Events where a large number of people are in one place can increase the risk of transmission of viruses. If you are organizing a gathering, consider whether you can postpone, reduce size/frequency or cancel the event. If you decide to go ahead, you should assess the risks and reconsider any aspect that may increase risk of transmission.

Each day we hear of public authorities warning people to restrict the number of persons who can assemble in any one place lest there be a community spreading of the present Dracula virus. It may be 20 or 200, 50 or 500.Different states prescribe differently. For instance, the Australian Government advises that non-essential gatherings should be limited to less than 500 people; and non-essential meetings of critical workforces such as healthcare workers and emergency service workers should be limited.

People behave differently in the context of such lockdowns. Primarily such reflexes arise out of loneliness or lack of society.

From time immemorial man has been a gregarious animal. His chief vocation was nomadic and occupation was hunting – for food. He was also being hunted for the same reason. That’s why he has been xenophobic too. As Jack London says in his book on the “Human Drift” [2] the “history of civilization is a history of wandering, sword in hand, in search of food”.

“Unplanned, blind, automatic, spurred on by the pain of hunger, man has literally drifted his way around the planet…” It is very interesting to note of his description of pre- historic livelihood. He tells us how nature itself stopped such unplanned expansion by these nomads in their quest for more space. He talks of “unknown and unnumbered billions” being destroyed by one or other unpredicted calamities or diseases, “famines and pestilences” for which there was no cure.[3] It is frightening to note of the destruction of “scores of millions” of the population. Closer home, in India itself we have heard of the plague deaths in millions.

It is a great tribute to those in authority in the present times that are bold, and intelligent enough to prevent or at least predict and take prophylactic measures to halt or at least slow down the onset of any such dangerous happenings. We are or should be grateful for such leaderships. Otherwise, the consequences could have been calamitous more so in the context of the humongous growth of slums and labour ghettoes where, as it is, disease festers and famine is chronic. In this context we ought to remember the great philosopher, Thomas Robert Malthus who had laid down the doctrine of population,[4] No matter how rapidly humanity increases the subsistence the population is exponential and catches up with it:

Malthusianism is the idea that population growth is potentially exponential while the growth of the food supply is linear. It derives from the political and economic thought of the Reverend Thomas Robert Malthus, as laid out in his 1798 writings, An Essay on the Principle of Population.”[5]

Between 1947 and now, the population has exceeded by leaps and bounds and it is expected that India would surpass China’s population in the next few years. When Malthus lived (1766 – 1834) the global population reached its first billion (in 1804). Today we have 7.6 billion. Malthus had predicted already in 1798 that population will outrun food supply leading to famine, conflicts over resources, etc.[6]

India is the world’s largest producer of milk, pulses and jute, and ranks as the second largest producer of rice, wheat, sugarcane, groundnut, vegetables, fruit and cotton. It is also one of the leading producers of spices, fish, poultry, livestock and plantation crops.

With a population of 1.27 billion India is the world’s second most populous country. It is the seventh largest country in the world with an area of 3.288 million sq kms. It has a long coastline of over 7,500 kms. India is a diverse country where over 22 major languages and 415 dialects are spoken. With the highest mountain range in the world, the Himalayas to its North, the Thar desert to its West, the Gangetic delta to its East and the Deccan Plateau in the South, the country is home to vast agro-ecological diversity.[7]

India is also the world’s leader in its monolithic Railways as well as for its post offices strength.

The Indian Railways’ track is spread across a massive 115,000 km, making it the largest rail network in Asia and the world’s second largest network operated under a single management. The entire track covers a route length of 67,368 km.[8]

It is heartening to note of the tremendous effort of our Prime Minister Mr. Narendra Modi and, under his benign leadership, his dedicated team who has throughout his reign emphasized on an inclusive growth for the economic wellbeing of the country. In particular, he has worked without looking at the clock for the welfare of the poor and those of our unfortunates brethern who are below the poverty line who see GOD, “except in the form of bread.”

As the Mahatma had said:

“There are people in the world so hungry, that God cannot appear to them except in the form of bread.”

-Mahatma Gandhi (1869-1948)

Franklin Roosevelt[9] had observed:

“True individual freedom cannot exist without economic security and independence. People who are hungry and out of a job are the stuff of which dictatorships are made.”

Mr.Narendra Modi’s entire focus is on the alleviation of the poverty stricken people of the country and all his energies have been directed towards the poor. He has focused his energies and time available in this direction. One is reminded of what Abraham Lincoln[10] had described power:

Nearly all men can stand adversity, but if you want to test a man’s character, give him power.

In this connection, it is relevant to recall the former Prime Minister Dr. Manmohan Singh’s emphasis also on the healthy respect for workers and investment in their welfare, corporate social responsibility, employment to the less privileged, resist excessive remuneration and discourage conspicuous consumption, and investment in people and in their skills. Elaborating further, the former Prime Minister had urged, as has Mr. Narendra Modi on several occasions pleaded the industry to desist from non-competitive behaviour, invest in environment-friendly technologies, promote enterprise and innovations, fight corruption at all levels and promote socially responsible media and finance and socially responsible advertising.

Emphasizing on the need for Corporate Social Responsibility (CSR) Dr. Manmohan Singh asked the industry to remember the perceptive words of Lord Keynes on the positive social role of private enterprise in 19th century Europe. Himself, a great economist of the century, the former Prime Minister referred to Lord John Maynard Keynes, the British economist whose ideas have profoundly affected the theory and practice of modern macroeconomics who had, in “The Economic Consequences of Peace”, in the year 1925, had said:

“…European Society was so framed as to throw a great part of the increased income into the control of the class least likely to consume it. The new rich of the 19th century were not brought up to large expenditures, and preferred the power which investment gave them to the pleasures of immediate consumption. In fact, it was precisely the inequality of the distribution of wealth which made possible those vast accumulations of fixed wealth and of capital improvements which distinguished that age from all others. If the rich had spent their new wealth on their own enjoyments, the world would long ago have found such a régime intolerable. But like bees (these captains of industry) they saved and accumulated, not less to the advantage of the whole community… (they) were allowed to call the best part of the cake theirs and were theoretically free to consume it, on the tacit underlying condition that they consumed very little of it in practice. The duty of “saving” became nine-tenths of virtue and the growth of the cake the object of true religion.”

Telling the industrialists that this was how modern capitalism had developed as a powerful entity in transforming social, economic and political scene all over, he further reminded them:

           You have all been the beneficiaries of our improved growth performance. When I read about the growing number of Indian millionaires and billionaires, about Indian companies buying up multinationals abroad, about our clogged airports, about the real estate boom, about new holiday destinations, about soaring CEO compensations, I know that you have benefited from the growth process.

Social upheavals throughout the world have arisen out of people going hungry. In the memorable novel “Gone with the Wind” by Margaret Mitchell, Scarlett O’Hara, the leading protagonist in the novel, cries out, as she suffers extreme hunger without any means to satisfy it:

As God is my witness, I’m never going to be hungry again. No, or any of my folks. If I have to steal or kill – as God is my witness, I’m never going to be hungry again.

There are many more quotations on hunger. It is heartrending to note of the following saying of the Hon’ble Prime Minister Mr.Narendra Modi. It will give us an insight to his courage, character and inclination towards the eradication of poverty and understand all his efforts we have seen in the past six years and of his promise to do more in the coming years. Let us sample the following statement and see if some of us who have not experienced hunger can transform ourselves to do something in the direction of assuaging the pain being experienced by those of our fellow citizens:

I was born in a very poor family. I used to sell tea in a railway coach as a child. My mother used to wash utensils and do lowly household work in the houses of others to earn a livelihood. I have seen poverty very closely. I have lived in poverty. As a child, my entire childhood was steeped in poverty – Narendra Modi[11]

Mr. Narendra Modi is GOD sent. He is a born leader. He has aptly described what leadership is:

If you call yourself a leader, then you have to be decisive. If you’re decisive, then you have the chance to be a leader. These are two sides to the same coin.[12]

Let us all take a vow that we shall rally behind the Hon’b;e Prime Minister in has efforts to contain and fight this impasse we are undergoing.

…continued in part 5

With regards to all of you and hoping better times,

PVJois

[1] https://www.goodreads.com/quotes/tag/quarantine

 

04042020@1419-De philosopher DJ Kyos(Kyos Magupe), Author and Motivational Speaker

 

[2] New York, The Macmillan Company @p.2

[3] ibid

[4]

Thomas Robert Malthus FRS was an English cleric, scholar and influential economist in the fields of political economy and demography. Wikipedia

Born: 13 February 1766, Westcott, United Kingdom

Died: 23 December 1834, Bath, United Kingdom

Contributions: Malthusian growth model: https://en.wikipedia.org/wiki/Malthusianism

070420230@1850

[5] ibid

[6] ibid

[7] http://www.fao.org/india/fao-in-india/india-at-a-glance/en/

07042020@1907.

It is relevent to note that in 1947 when India attained Independence the population of undivided India was approximately 390 million. After partition, there were 330 million people in India, 30 million in West Pakistan, and 30 million people in East Pakistan (now Bangladesh): https://www.google.co.in/search?dcr=0&source=hp&ei=PIKMXs-ZJo_C3LUP0ve9qAQ&q=india%27s+population+in+1947&oq=india%27s+population+in+1947&gs_lcp=CgZwc3ktYWIQAzICCAAyAggAMgYIABAWEB4yBggAEBYQHjIGCAAQFhAeMgYIABAWEB4yBggAEBYQHjIGCAAQFhAeMgYIABAWEB4yBggAEBYQHjoFCAAQgwFKNQgXEjEwZzEyMGcyMTNnMTA2ZzEwOGcxMjJnMTA4ZzEwN2cxMjBnMTAzZzExMWcxMTVnMTE1Sh0IGBIZMGcxZzFnMWcxZzFnMWcxZzFnMWc1ZzVnN1DHHFi6jQFgpZUBaABwAHgAgAG1AYgBuhKSAQQyNC4ymAEAoAEBqgEHZ3dzLXdpeg&sclient=psy-ab&ved=0ahUKEwjPp4byt9boAhUPIbcAHdJ7D0UQ4dUDCAo&uact=5#spf=1586266706089

07042020@1911

[8] https://www.google.co.in/search?dcr=0&source=hp&ei=H4SMXq3pCaSLmge17piABw&q=india+has+a+legest+railways&oq=india+has+a+legest+railways&gs_lcp=CgZwc3ktYWIQAzIICCEQFhAdEB4yCAghEBYQHRAeOgUIABCDAToCCAA6BAgAEAo6BwgAEEYQ-wE6BggAEBYQHjoFCAAQzQI6BAgAEA06CAgAEAgQDRAeOgUIIRCgAToICAAQFhAKEB5KNQgXEjEwZzExNGcxMTBnMTEwZzEwNWcxMDFnMTAyZzEwNmcxMDBnMTAxZzEzMmcxMTlnMTMySh0IGBIZMGcxZzFnMWcxZzFnMWcxZzFnMWc1ZzVnOFDhEFird2DPfWgAcAB4AIABogGIAfUVkgEFMTIuMTWYAQCgAQGqAQdnd3Mtd2l6&sclient=psy-ab&ved=0ahUKEwjt9JHYudboAhWkheYKHTU3BnAQ4dUDCAo&uact=5#spf=1586267185593

07042020@1918

[9] Franklin Delano Roosevelt (January 30, 1882 – April 12, 1945), often referred to by his initials FDR, was an American politician who served as the 32nd president of the United States from 1933 until his death in 1945.

https://en.wikipedia.org/wiki/Franklin_D._Roosevelt-08042020@1645pm

[10] https://www.brainyquote.com/quotes/abraham_lincoln_101343

08042020@1651pm

[11] https://www.brainyquote.com/authors/narendra-modi-quotes

08042020@1722pm: Read more at https://www.brainyquote.com/authors/narendra-modi-quotes

 

[12] ibid

2020: The ESSENCE of CHARACTER- CORONAVIRUS- PEACE OF MIND or MIND at PEACE-Part 3

“Set peace of mind as your highest goal, and organize your life around it.” ~Brian Tracy

Indeed, in the realm of infectious diseases, a pandemic is the worst imaginable calamity because it spreads beyond a country’s borders. We can have a bird’ eye view of the kind of pandemics that ravaged humanity in ancient times too. These examples may serve to illustrate that they had great similarities like the one we are presently witnessing.[1]

430 B.C.: Athens

The earliest recorded pandemic happened during the Peloponnesian War. It is said to have crossed boundaries and is claimed to have killed as much as two-thirds of the population.

The symptoms included fever, thirst, bloody throat and tongue, red skin and lesions

1350: The Black Death[2]

Responsible for the death of one-third of the world population, this second large outbreak of the bubonic plague possibly started in Asia and moved west in caravans. Entering through Sicily in 1347 A.D. when plague sufferers arrived in the port of Messina, it spread throughout Europe rapidly…

England and France were so incapacitated by the plague that the countries called a truce to their war. The British feudal system collapsed when the plague changed economic circumstances and demographics. Ravaging populations in Greenland, Vikings lost the strength to wage battle against native populations, and their exploration of North America halted.

1492: The Columbian Exchange

Following the arrival of the Spanish in the Caribbean, diseases such as smallpox, measles and bubonic plague were passed along to the native populations by the Europeans. With no previous exposure, these diseases devastated indigenous people, with as many as 90 percent dying throughout the north and south continents.

Upon arrival on the island of Hispaniola, Christopher Columbus encountered the Taino people, population 60,000. By 1548, the population stood at less than 500. This scenario repeated itself throughout the Americas.[3]

There have been epidemics, endemics and pandemics of varies genres and descriptions since then with fatalities of humongous dimensions. Notably, the 1665: The Great Plague of London killing over 20 per cent of London’s population; 1817: First Cholera Pandemic being the first of seven cholera pandemics in over the next 150 years. This wave of the small intestine infection originated in Russia, where one million people died spread to other countries Spain, Africa, Indonesia, China, Japan, Italy, Germany and America, consuming thousands of people for want of medicine. Although a vaccine was created in 1885, history tells us of the continuation of pandemics throughout the universe. The Third Plague Pandemic in 1855 started in China and moving to India and Hong Kong, the bubonic plague claimed 15 million victims;

The Russian Flu of 1889:

The first significant flu pandemic started in Siberia and Kazakhstan, traveled to Moscow, and made its way into Finland and then Poland, where it moved into the rest of Europe. By the following year, it had crossed the ocean into North America and Africa. By the end of 1890, 360,000 had died.

 

1918: Spanish Flu:

The avian-borne flu that resulted in 50 million deaths worldwide came to called as the Spanish Flu since it was a neutral country in the First World War and strict press Censorship was in vogue in several countries including England where it was quite widespread. At the time, there were no effective drugs or vaccines to treat this killer flu strain. Wire service reports of a flu outbreak in Madrid in the spring of 1918 led to the pandemic being called the “Spanish flu.”

1957: Asian flu:

Starting in Hong Kong and spreading throughout China and then into the United States, the Asian flu became widespread in England where, in a short period of about six months thousand became victims and soon thereafter a second wave followed in early 1958, causing an estimated total of about 1.1 million deaths globally. It was a great relief when scientists developed a vaccine was developed, effectively containing the pandemic.[4]

2003: SARS

First identified in 2003 after several months of cases, Severe Acute Respiratory Syndrome is believed to have possibly started with bats, spread to cats and then to humans in China, followed by 26 other countries, infecting 8,096 people, with 774 deaths.

SARS is characterized by respiratory problems, dry cough, fever and head and body aches and is spread through respiratory droplets from coughs and sneezes. Quarantine efforts proved effective and by July, the virus was contained and hasn’t reappeared since.

SARS was seen by global health professionals as a wake-up call to improve outbreak responses, and lessons from the pandemic were used to keep diseases like H1N1, Ebola and Zika under control.

And now, in the present era we have what is come to be known as “2019: COVID-19” an abbreviation for ‘corona virus Disease of the year 2019’.

On March 11, 2020, The World Health Organization announced[5] that the COVID-19 virus was officially a pandemic after barreling through 114 countries in three months and infecting over 118,000 people. And the spread wasn’t anywhere near finished. The WHO declared:

COVID-19 is caused by a novel coronavirus—a new coronavirus strain that has not been previously found in people. Symptoms include respiratory problems, fever and cough, and can lead to pneumonia and death. Like SARS, it’s spread through droplets from sneezes.[6]

India has been in the forefront in its battle to combat the deadly virus and rigorous implementation of “SOCIAL DISTANCING” has been thought of as one of the more effective prophylactic in addition to including the closing of schools and workplaces, isolation, quarantine, restricting movement of people and the cancellation of mass gatherings.

There are laws in each of the countries prescribing punishments of varying degree for violation of any such stringent law. It is tragic to see hundred and thousands of people, mindless of consequences, openly defying the laws. Most of the people, if not all, are aware that the spread of the disease is far and wide and has overtaken the previous day’s number of cases. As of date, the number of corona cases has exceeded 1100000 and the number of fatalities are nearing 100,000 the world over. People across the world do not know the significance of expressions like ‘lockdown’, ‘social distancing’ and the scope and content of the host of rules and regulations issued by governmental and quasi-governmental authorities with a view to containing the spreading of the earth shattering pandemic.

I remember that in early times and in fact, even as of today, in parts of South India women (not necessarily elderly and those who are widowed) practice what in a South Indian language is referred to as “MADHI” meaning strict social distancing and seclusion (not to be likened to any sort of exclusion or ostracisation, please note). Under this training such women after their morning ablutions and subsequent to their Prayers or “POOJA” do not permit even their own children and other family members to come very close to them nor touch them (and in case they do, they would have (the women, I mean) to take a bath again and change their sanctified clothes which they have washed themselves). They only mix and intermix with similarly placed women (whether in the household or elsewhere). Indeed, they do not even partake food or refreshments proffered by other members of their own family including their own daughters or daughters in law. They come out of their seclusion late in the evening after they have had their “tiffin” (light refreshment) cooked or made by themselves or another lady (married woman) temporarily practicing such distancing until the refreshment has been partaken.

Social Distancing has been practiced by people from the earliest times both during normal times as well as in extraordinary circumstances such as in times of epidemics or pandemics of the kind the world is going through present days by the dreaded corona disease.

Isolation, seclusion and quarantines  

The Floodwaters Arrive[7]

…In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened…And the rain fell upon the earth forty days and forty nights…On that very day Noah entered the ark, along with his sons Shem, Ham, and Japheth, and his wife, and the three wives of his sons—…

Berean Study Bible [8]

“Through which the world of that time perished in the flood.”(Peter 3:6)

Genesis 7:4

“For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.”

Genesis 7:17

“For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth”

Genesis 8:2

The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.”

The Bible says:

“Forty days was the period from the resurrection of Jesus to the ascension of Jesus (Acts 1:3). According to Stephen, Moses’ life is divided into three 40-year segments, separated by his growing to adulthood, fleeing from Egypt, and his return to lead his people out (Acts 7:23,30,36).” [9]

Stevens Crawshaw[10] says that even before the arrival of the plague, the biblical notion of a 40-day period of purification had crossed over into health practices. After childbirth, for example, a new mother was expected to rest for 40 days.

Professor Emil Verner of the Massachusetts Institute of Technology has warned:

“Pandemics Depress the Economy, Public Health Interventions Do Not: Evidence from the 1918 Flu”

“The pandemic itself is just so destructive to the economy, so any policy that you can use that directly mitigates the severity of the pandemic can actually be beneficial for the economy,” Mr. Verner said. Stricter interventions “actually make it safer for economic activity to resume, and they mitigate the negative impact of the pandemic itself on mortality.” [11]

As recently as March 26th, 2020, together with his esteemed colleagues Sergio Correia and Stephan Luck explain the economic benefits of NON PHARAMACEUTICAL INTERVENTIONS (NPI). They not only result in less number of fatalities but also “mitigate the adverse economic consequences of a pandemic”[12]

It is therefore of a very high importance and indeed, it is CRUCIAL that each one of us regulate our self and practice social distancing, quarantining or isolating as the circumstances might demand of us not only in our own self-interest but more importantly in the interest of the nation at large. Among other things let us pay attention and adhere to governmental and or of its agencies guidelines in this regard some of which are enumerated below:[13]

  1. Practice good hand and sneeze/cough hygiene;
  2. Avoid handshaking and regularly disinfect high touch surfaces, such as tables, kitchen benches and doorknobs;
  3. Increase ventilation in the home by opening windows or adjusting air conditioning;
  4. Visit shops sparingly and buy more goods and services online;
  5. Avoid needless outings and travel;
  6. Care for the sick person in a single room if possible ;
  7. Both the sick person and the people caring for them should wear a surgical mask when they are in the same room;
  8. Protect other vulnerable family members, such as people over 65 years or people with a chronic illness, including, if practicable, finding alternative accommodation for them;
  9. Defer large meetings and in any case do not attend any such gatherings;
  10. Promote strictest hygiene among food preparation (canteen) staff and their close contacts;
  11. If your child is sick, do not send them to school (or childcare);
  12. Instill the habit of sanitizing their hands at regular intervals;
  13. Hold essential meetings outside in the open air if possible;
  14. Limit food handling and sharing of food in the workplace

[1] https://www.history.com/topics/middle-ages/pandemics-timeline

-05042020@1921

[2] ibid

[3] ibid

[4] ibid

[5] On March 11, 2020

[6] Without a vaccine available, the virus has spread far and wide and has become universal and is estimated to have infected people in about 163 countries.

 

[7] https://biblehub.com/genesis/7-12.htm

04042020@1821

[8] https://www.google.co.in/search?dcr=0&ei=wcGJXv_VB9PZz7sPhLud6AU&q=is+the+berean+study+bible+accurate&oq=Berean+Study+Bible+&gs_lcp=CgZwc3ktYWIQARgBMgYIABAHEB4yBggAEAcQHjIGCAAQBxAeMgYIABAHEB4yBggAEAcQHjIGCAAQBxAeMgYIABAHEB4yBggAEAcQHjICCAAyAggAOgQIABBHOgUIIRCgAUoOCBcSCjExLTEyOWcxMTlKCggYEgYxMS0xZzNQy5EVWP-7FWCFshZoAHABeACAAbYBiAGPEJIBBDIuMTaYAQCgAQKgAQGqAQdnd3Mtd2l6&sclient=psy-ab#spf=1586086707714

05042020@1710

[9] https://www.google.co.in/search?dcr=0&source=hp&ei=pMWJXrv7BIuO4-EP-7yX4A4&q=%E2%80%9CForty+days+was+the+period+from+the+resurrection+of+Jesus+to+the+ascension+of+Jesus+%28Acts+1%3A3%29.+According+to+Stephen%2C+Moses%27+life+is+divided+into+three+40-year+segments%2C+separated+by+his+growing+to+adulthood%2C+fleeing+from+Egypt%2C+and+his+return+to+lead+his+people+out+%28Acts+7%3A23%2C30%2C36%29.%E2%80%9D+&oq=%E2%80%9CForty+days+was+the+period+from+the+resurrection+of+Jesus+to+the+ascension+of+Jesus+%28Acts+1%3A3%29.+According+to+Stephen%2C+Moses%27+life+is+divided+into+three+40-year+segments%2C+separated+by+his+growing+to+adulthood%2C+fleeing+from+Egypt%2C+and+his+return+to+lead+his+people+out+%28Acts+7%3A23%2C30%2C36%29.%E2%80%9D+&gs_lcp=CgZwc3ktYWIQA1DDHFjDHGCHNGgAcAB4AIABAIgBAJIBAJgBAaABAqABAaoBB2d3cy13aXo&sclient=psy-ab&ved=0ahUKEwi73Yvgm9HoAhULxzgGHXveBewQ4dUDCAo&uact=5#spf=1586087342145

05042020@1719

[10] Dr.Jane Stevens Crawshaw is a Renaissance Italian historian with research interests in the relationships between people and the places they inhabit. Her current project explores the impact of developing ideas about ‘cleanliness’ on the public health, urban and environmental policies of Venice and Genoa. Before this, she developed a holistic and contextualised institutional study of plague hospitals, which were first established in fifteenth-century Venice.

https://www.brookes.ac.uk/templates/pages/staff.aspx?wid=&op=full&uid=p0075724-05042020@1801

[11] https://www.google.co.in/search?dcr=0&q=%E2%80%9CThe+pandemic+itself+is+just+so+destructive+to+the+economy,+so+any+policy+that+you+can+use+that+directly+mitigate+the+severity+of+the+pandemic+can+actually+be+beneficial+for+the+economy,%E2%80%9D&spell=1&sa=X&ved=2ahUKEwi1-OnVn9PoAhVTxjgGHT6cA-4QBSgAegQIAxAp&biw=1085&bih=544#spf=1586157113746

06042020@1242

[12] https://twitter.com/emilverner?lang=en-060420230@1253

[13] www.health.gov.au/covid19-resources; useful https://www.cdc.gov/coronavirus/2019-ncov/travelers/index.html

with best wishes,

PVJois

2020: The ESSENCE of CHARACTER- CORONAVIRUS- PEACE OF MIND or MIND at PEACE-Part 2

“Government didn’t say you must stop worshiping God;

You must stop praying or preaching the word of God;

You must stop believing in God or exercising your faith;

You must stop your religion, but what is asking for is everyone should stop human contact and should social distance themselves, because the virus spread easily in a group of people. By limiting contact, it means not going to church, Easter, clubs, Tavern, events, malls, gym, school, work. I need you to do your part in order for me to survive.”

― De philosopher DJ Kyos[1]

“The sprouting of the seeds of creativity, intuition and wisdom takes place in a relaxed mind. Only anger, greed and ego require a disturbed mind.”

― Shivanshu K. Srivastava

 

Social distancing or more appropriately physical distancing (because in the digital age we can still be “in touch” socially) is a more pertinent way to stop, prevent or slow down a pandemic infectious disease among people. It means less physical contact or closeness between people. This is all important at the present times since it has been established by scientists that COVID-19 is most likely to spread from person-to-person through or by direct close contact with any infected person or one who is suspected to be infected. A person is suspect when he or she is subject to coughs or sneezing or complaining of fever, for example. So, it is believed that the more space between people makes it harder for the virus to spread.

Social distancing, or physical distancing, is defined as a set of non-pharmaceutical interventions (NPI) or measures taken to prevent the spread of a contagious disease by maintaining a physical distance between people and reducing the number of times people come into close contact with each other. It involves “keeping a distance of six feet (two meters) from others and avoiding gathering together in large groups.[1]

During the present (2019–2020) coronavirus pandemic, the World Health Organization (WHO) has “suggested the reference to “physical” as an alternative to “social”,” in keeping with the notion that it is a physical distance which prevents transmission; people can remain socially connected via technology.[2]

To slow down the spread of infectious diseases and avoid overburdening healthcare systems, particularly during a pandemic, several social distancing measures are used, including the closing of schools and workplaces, isolation, quarantine, restricting movement of people and the cancellation of mass gatherings. Such measures have been successfully implemented in several previous epidemics. For example, it is believed that in America, shortly after the first cases of influenza were detected in the city during the 1918 flu pandemic, authorities implemented school closures, bans on public gatherings and other social distancing interventions. The death rates in places where such measures were implemented were definitely lower than in places which had not imposed any restrictions on such inter public movements and other restrictions.[3]

Public authorities believe that social distancing measures are more “effective when the infectious disease spreads via droplet contact (coughing or sneezing); direct physical contact, including sexual contact; indirect physical contact (e.g., by touching a contaminated surface); or airborne transmission (if the microorganism can survive in the air for long periods).The measures are less effective when an infection is transmitted primarily via contaminated water or food or by vectors such as mosquitoes or other insects.” [4]

Under these circumstances, public health authorities monitoring the situation intently (as a result of thousands in the hospitals and the number of fatalities on account of the disease) have introduced strict ‘lockdowns’ of communities in one or more cities or the entire states in country inclusive of all modes of transports, markets or stores and shops (subject to certain exemptions like essential goods and supply, medical outlets and the like), schools, colleges and other teaching institutions, congregations or meetings for whatever purpose may be.

Consequently, if one feels sick or unwell it is expected (as a moral or legal obligation) to voluntarily seek medical help and subject oneself to isolation or quarantine as the case may be or as may be advised. Under such situation one is morally responsible to fellow citizens (inclusive of one’s own family) to stay away from others. Quite naturally one is obliged to practice personal hygiene in one’s own interest as well as his or her immediate family and surrounding people. As a Rule of the Thumb it is expected that the social or physical distancing would mean a minimum distancing among people of at least 3 to 6 feet.

As well as these, one could practice simple common sense actions to help reduce or mitigate hardships to oneself as well as others of the community. These simple, common sense actions help reduce risk to oneself and to others. They will help to slow the spread of disease in the community and therefore one can readily understand why schools, educational institutions, examinations, workplaces and public events for example, are closed. Each day and or periodically public authorities in consultation with experts (in addressing public health issues), regulates through orders and regulations called advisories answering and guiding queries from curious public seeking any clarification relating to the virus. They seek advice on what they should or ought not to do things under any given circumstance.

It is relevant to point out that as of date no definite cure has been found to alleviate the present calamitous and hazardous state of affairs. This disastrous condition has affected very severely the economic health of every nation in the world including small and big destinations.

Many people even in the most sophiscated countries are skeptical and mock at the restrictions placed upon them to contain the deadly virus. Perhaps this arises out of its drawbacks (social distancing) which include loneliness, reduced productivity and the loss of other benefits associated with human interaction.[5] Such cynics or critics do not realise that the present impasse gives them opportunities in various ways, chiefly, of practicing solitude which can be used to develop self-esteem and self- confidence; develop character, courage, enthusiasm, passion, and creativity. Solitude “issues in thought, conscience and creativity” These, in turn, “rebuild the world.”[6]

The more civilized humans became, building cities and forging trade routes to connect with other cities, and waging wars with them, the more likely pandemics became.

Jack London[7] in one of his books on the ‘Human Drifts’ talked of the pre-anthropoid “crossing a mountain divides in quest of better berry bushes beyond” always in search of more food and thus expanding more space.

Communicable diseases existed during humankind’s hunter-gatherer days, “but the shift to agrarian life 10,000 years ago created communities that made epidemics more possible.[8]

People ought to know that Social distancing measures date back to “at least the fifth century BCE…The biblical book of Leviticus contains one of the earliest known references to the practice..[9],

‘Further Jewish writings built upon this foundation… Rabbinic literature — as universally shared before the advent of germ theory — did not recognize the origin of contagious diseases, but did show that there was knowledge of the value of social isolation in preventing their transmission…During the Plague of Justinian, emperor Justinian enforced an ineffective quarantine on the Byzantine Empire, including dumping bodies into the sea, blaming the widespread outbreak predominately on “Jews, Samaritans, pagans, heretics, Arians, Montanists …”[10]

…to be continued in Part 3

Wishing all my readers good health,

PVJois

[1] https://en.wikipedia.org/wiki/Social_distancing

05042020@1808

[2] ibid

[3] ibid

[4] Ibid.

[5] Ibid.

[6] Johanna “Hannah” Cohn Arendt, also known as Hannah Arendt Bluecher, was a German-American philosopher and political theorist. Her many books and articles on topics ranging from totalitarianism to epistemology have had a lasting influence on political theory. https://www.google.co.in/search?dcr=0&source=hp&ei=St6JXsGrBOGU4-EPp5CKkAs&q=Arendt%2C&oq=Arendt%2C&gs_lcp=CgZwc3ktYWIQAzICCAAyAggAMgIIADICCAAyAggAMgIIADICCAAyAggAMgIIADICCABKCQgXEgU3LTExOEoHCBgSAzctMVCBEliBEmC3LWgAcAB4AIABU4gBU5IBATGYAQCgAQKgAQGqAQdnd3Mtd2l6&sclient=psy-ab&ved=0ahUKEwjB-Pags9HoAhVhyjgGHSeIArIQ4dUDCAo&uact=5#spf=1586093651270-05042020@1905

[7] John Griffith London (born John Griffith Chaney;January 12, 1876 – November 22, 1916was an American novelist, journalist, and social activist.- https://en.wikipedia.org/wiki/Jack_London-05042020@1843

[8] https://www.google.co.in/search?dcr=0&source=hp&ei=vNqJXrS2IOTCz7sPicekwAQ&q=but+the+shift+to+agrarian+life+10%2C000+years+ago+created+communities+that+made+epidemics+more+possible&oq=but+the+shift+to+agrarian+life+10%2C000+years+ago+created+communities+that+made+epidemics+more+possible&gs_lcp=CgZwc3ktYWIQA1CbGFibGGDiKWgAcAB4AIABAIgBAJIBAJgBAaABAqABAaoBB2d3cy13aXo&sclient=psy-ab&ved=0ahUKEwi0hJ3vr9HoAhVk4XMBHYkjCUgQ4dUDCAo&uact=5#spf=1586092741186

05042020@1850

[9] ibid

[10] ibid

[1] https://www.goodreads.com/quotes/tag/quarantine

04042020@1419-De philosopher DJ Kyos(Kyos Magupe), Author and Motivational Speaker

2019: The Essence of Character- Give Back to Society

Happiness is becoming an object of serious research in 21st century economics.[1]

In the preceding Post we noted Dee Anna McPherson, a leading American Public Relations expert regretting that unfortunately, etiquette and respect for others was waning and has taken a back seat in human relationships.[2] However, she is enthused by the fact that sections of people have noticed this phenomenon and are clamouring for the return of etiquette and standards. Sue Fox, author of Business Etiquette for Dummies, offers some tips to avoid an embarrassing gaffe abroad:[3]

  • Argentina: It is rude to ask people what they do for a living.
  • Cambodia: Never touch or pass something over the head of a Cambodian because the head is considered sacred.
  • China: As in most Asian cultures, it is rude to point or wave chopsticks at fellow diners. So also, sticking them vertically in a rice bowl or tapping them on the bowl is viewed with disdain.
  • Dominican Republic: Maintaining good eye contact shows interest in a conversation.
  • France: People usually remain calm, polite and courteous during business meetings. Appearing overly friendly and personal is discouraged.
  • Greece: Holding up five fingers for signaling a taxi, for instance, is considered an offensive gesture if the palm faces outward. Facing our palm inward with closed fingers is of no harm.
  • Egypt: As anywhere in South or Middle East, it is rude to show or point our soles of our feet (with or without footwear) at someone or, for that matter, crossing our legs when sitting. Better also to remember not to use the thumbs-up sign because it is viewed as an obscene gesture
  • India: Avoid giving gifts made of leather because many Hindus are vegetarian and consider cows sacred. Keep this in mind when taking Indian clients to restaurants. Remember that it is improper to wink at someone.
  • Japan: When handed a business card, accept the same with both hands, hold it for a while to read it and then respectfully place it in the coat pocket or the shirt’s front pocket and not just absently put in the back pocket of the trouser. When we offer our cards, we must proffer the same with both hands. Japanese have a habit of making frequent apologies in general conversation even for the smallest of lapses.
  • Malaysia: Malaysians expect an invitee to respond in writing with thanks.
  • Mexico: Business discussions are avoided in a visit to an associate’s home.
  • Philippines: Ladies hosting an event are not addressed to as the “hostess.”
  • Singapore: Gifts intended for an official of a company is avoided. It is advisable to hand over a gift intended for an official to the company itself, lest it be misunderstood to be a bribe offered to the former.
  • Spain: It is customary; in a restaurant to request for a bill (or a check) since the waiting staff do not hand it beforehand.
  • Vietnam: Physical contact between men and women in public is frowned upon.

With regards,

PVJois

[1] http://ftp.iza.org/dp2568.pdf-051119@423pm

[2] Etiquette guru and modern manners expert: http://www.news.com.au/business/story/0,27753,24248968-5012426,00.html: 101208-237pm: see also ; http://www.linkedin.com/pub/dee-anna-mcpherson/0/6a4/708: 130809-535pm

[3] https://www.amazon.com/Business-Etiquette-Dummies-Sue-Fox/dp/0470147091-051119@437pm: see also: see page 163 “STATE OF HAPPINESS

-simply a matter of choice “ by Dr.P.V.Jois , ISBN 978-81-907906-0-4,- 2008 Vijaya Publishing,Bangalore, Jwalamukhi Mudranalaya, Bangalore.

 

 

2019: The Essence of Character- Give Back to Society

We cannot direct the wind but we can adjust the sails

                                                -Anonymous[1]

We find people going about in vehicles least concerned of the noxious gases and fumes coming out of the exhausts. Then, there are those who purposely drive through poodles on a wet street splashing dirt all over pedestrians. It is common also to see people throwing trash from out of their windows or spitting on streets. However, how often do we see someone who care to give a helping hand to the elderly, the infirm or those in distress? How many of us who have gained at the cost of society in terms of education, wealth, health, occupation, food, and comforts deem it our duty to give back to society at least in part, of what we have derived from it. Is it not our duty then to become a more active citizen with enhanced community spirit, self-esteem and self-confidence? Simple values and lessons in courtesy, manners, etiquette and morals will help society overcome many of the ills it is suffering from. The government and the NGO’s alike work their best to educate the public in social behaviour. Their hands are full in implementing development programmes badly needed for the larger good of the nation. On their part, they have enacted laws, rules, regulations and norms regarding human behaviour to keep humanity in check from doing excesses. For example, there are laws and decrees on the use and distribution of drugs and noxious substances, about limits in emission of noxious gases and fumes, about protection of women and children, about the use of tobacco and on several other issues that are considered harmful to the public. The judiciary on its part does its best in providing justice to citizens seeking redress. Yet, how many of us care to respect laws? People are throwing litter and committing nuisance on public streets, who jump queues (lines) at public utilities and even at places of worship. Who then are corrupt? Are they those who are unfortunate in not having education (not academic qualification) or those bristling with arrogance, endowed with money or those wielding lawful or unlawful authority? It is this latter category of people going about in the name rich, famous, influential and hence powerful who are in need of reformation-to be taught of social values, culture and mores. A great moral, cultural and economic renaissance is taking place in our great nation which has worn a new look and earned respect and reverence in the Comity of Nations as a very reliable and committed State. It is incumbent upon all of us to feel proud of it and not allow its fair name to be sullied.

Let us be honest

Somerset Maugham once confessed:

It wasn’t until quite late in life that I discovered how easy it is to say, “I don’t know! [2]

Many a times we discover our true selves-our real character and behaviour only when we find we are alone. It is important that our behaviour is immaculate even when we are by ourselves and we know that none are watching. The main purpose of learning and practicing proper etiquette, ethics, manners and morals is to make ourselves and those around us feel at ease. After all, is not building relationships the main purpose of our life’s mission? It is therefore of great relevance to pay attention even to small little details which alone makes the difference between common and excellence.

When I went to attend a Philharmonic orchestra at the famous Chicago theatre, I was filled with pride when, before entering the hall, I noticed volunteers distributing cough suppressants. How much respect for music, musicians and music lovers. Dee Anna McPherson, a leading American Public Relations expert regrets that unfortunately, that etiquette and respect for others is waning and has taken a back seat in human relationships:[3]

With regards,

PVJois

[1] Author Unknown :   http://www.quotegarden.com/smiles.html111208-147pm-but see also:http://www.quotationspage.com/quote/31666.html-180709-1036am where Bertha Calloway (born c.1925?) an African-American community activist and historian in North Omaha, Nebraska appears under the quaotation. Similarly, Dolly Parton name(Popular American country Singer and Actress, b.1946) … appears under the quoted text in http://thinkexist.com/quotation/we_cannot_direct_the_wind-but_we_can_adjust_the/203584.html-180709-1041am

[2] http://www.quotegarden.com/humility.html

[3] Etiquette guru and modern manners expert: http://www.news.com.au/business/story/0,27753,24248968-5012426,00.html: 101208-237pm: see also ; http://www.linkedin.com/pub/dee-anna-mcpherson/0/6a4/708: 130809-535pm : see page 163 “STATE OF HAPPINESS -simply a matter of choice “ by Dr.P.V.Jois , ISBN 978-81-907906-0-4, Vijaya Publishing, Jwalamukhi Mudranalaya, Bangalore-2008

 

 

2019: The Essence of Character-Part Twenty-seven-Right to EDUCATION

The secret of getting ahead is getting started-Mark Twain[1]

The Rajiv Gandhi government introduced a new National Policy on Education in May, 1986 calling for “special emphasis on the removal of disparities and to equalize educational opportunity,” especially for Indian women, Scheduled Tribes (ST) and the Scheduled Caste (SC) communities. The 1986 education policy expected to spend 6% of GDP on education.[2]

The Rajiv Gandhi’s Policy on Education was modified in 1992 by the P.V. Narasimha Rao government and in 2005; the former Prime Minister Dr.Manmohan Singh adopted a new policy envisaging the conduct of a common entrance examination on all India basis for admission to professional and technical programmes in the country. For admission to Engineering and Architecture/Planning programmes,[3] a Three – Exam Scheme (JEE and AIEEE at the National Level and the State Level Engineering Entrance Examinations (SLEEE) for State Level Institutions – with an option to join AIEEE).

Now, under the dynamic leadership of Prime Minister Shri Narendra Modi and with a view to cater to the needs of around 600 million people who are under the age of 26-29, it is expected to launch a new National Policy on education envisaged under the Draft National Policy on Education 2019: Report of the Committee for Evolution of the New Education Policy .[4] The key points of the new policy are:[5]

The Draft National Education Policy, 2019 prepared by a committee chaired by Dr K. Kasturirangan’s which aims at making India a “knowledge superpower by equipping students with the necessary skills and knowledge”. It also focuses on eliminating the shortage of manpower in Science and Technology, academics and industry. The Draft Policy is “built on foundational pillars of Access, Equity, Quality, Affordability & Accountability”.

◾The policy covers school education, higher education and professional education which in turn include agricultural education, legal education, medical education and technical education.

◾It also looks at the verticals of vocational education by including teacher education and the research and innovation.

◾The early child care and education have been sought to be integrated within the Ministry of Education (a changed name has been suggested for the Ministry of Human Resource and Development – MHRD).

◾The policy also tries to focus on certain foundational skills that children should have in the proposed new structure of 5+3+3+4. ◦The first stage of five years (for children of 3-8 years of age) i.e. foundational stage looks at discovery learning and learning by play. The foundational literacy and numeracy skills are a mission mode approach under it that includes National Tutors’ Program, remedial instructional aid programmes etc. It considers nutrition as very critical for strengthening the levels of 3-8 years of children.[6]

◾A State regulatory authority has been suggested for regulating education in the country. ◾Main takeaways for higher education:

◦Restructuring of the higher education system into Tier 1, Tier 2 and Tier 3.

◦Tier 1 includes research universities focusing equally on research and teaching, Tier 2 includes teaching universities focusing primarily on teaching; and Tier 3 includes colleges focusing only on teaching at undergraduate levels. All such institutions will gradually move towards full autonomy – academic, administrative, and financial. The idea is to spread ‘research culture’ at the undergraduate level.

◦The policy also talks about National Scholarship Fund to financially support students for higher education.

◾Promotion of classical and regional languages have been emphasized upon.

◾The policy also proposes to increase the class of compulsory education up to grade 12 (age-18). ◦The Right of Children to Free and Compulsory Education Act or Right to Education Act – RTE, 2009 (represents Article 21-A of the Indian Constitution) made education, a fundamental right of every child between the ages of 6 and 14.

◾The policy aims to achieve a fully literate society where all adults are literates by 2030 or so.

Controversy over the Three Language Formula

◾The government has removed the ‘three language formula’ from the draft policy. The three-language formula, dating back to 1968, means students in Hindi-speaking states should learn a modern Indian language, apart from Hindi and English and, in non-Hindi-speaking states, Hindi along with the regional language and English.

◾The intention behind the formula was for the symbiotic relationship between the languages. One can see a clear partition of languages between the Southern states and the Northern states.

◾The Kothari Commission in 1964 also advocated that students from the north should study one language from the south and students from southern states should learn the northern languages including Hindi.

◾In the South, especially in Tamil Nadu, there was agitation on the imposition of Hindi.[7]

With regards,

PVJois

[1] Read more at https://www.brainyquote.com/topics/motivational-quotes

[2] https://en.wikipedia.org/wiki/National_Policy_on_Education-290819@616pm

[3]https://www.google.co.in/search?dcr=0&source=hp&ei=BMpnXe6gF4iBvwS6vIeABA&q=For+admission+to+Engineering+and+Architecture%2FPlanning+programmes%2C+Government+of+India+vide+Resolution+dated+18+October+2001+has+laid+down+a+Three+%E2%80%93+Exam+Scheme+%28JEE+and+AIEEE+at+the+National+Level+and+the+State+Level+Engineering+Entrance+Examinations+%28SLEEE%29+for+State+Level+Institutions+%E2%80%93+with+an+option+to+join+AIEEE%29.&oq=For+admission+to+Engineering+and+Architecture%2FPlanning+programmes%2C+Government+of+India+vide+Resolution+dated+18+October+2001+has+laid+down+a+Three+%E2%80%93+Exam+Scheme+%28JEE+and+AIEEE+at+the+National+Level+and+the+State+Level+Engineering+Entrance+Examinations+%28SLEEE%29+for+State+Level+Institutions+%E2%80%93+with+an+option+to+join+AIEEE%29.&gs_l=psy-ab.3…2396.2396..4704…0.0..0.0.0…….1….2j1..gws-wiz.&ved=0ahUKEwjusqWSj6jkAhWIwI8KHTreAUAQ4dUDCAk&uact=5#spf=1567083021120-290819@620pm

[4] https://mhrd.gov.in/sites/upload_files/mhrd/files/Draft_NEP_2019_EN_Revised.pdf -290819@634pm

[5] https://www.drishtiias.com/loksabha-rajyasabha-discussions/draft-national-education-policy-2019-290819@641pm

[6] The next stage is Preparatory Stage for the children in the age group of 8 to 11 years (grades 3 to 5) followed by the Middle Stage (grades 6 to 8) for the students in the age group of 11-14 years and the Secondary Stage (Grades 9-12) for students in the age group of 14-18 years.

[7] ibid

2019: The Essence of Character-Part Twenty-six-Right to EDUCATION

You are not here merely to make a living. You are here in order to enable the world to live more amply, with greater vision, with a finer spirit of hope and achievement. You are here to enrich the world, and you impoverish yourself if you forget the errand – Woodrow Wilson[1]

 

Most of the OECD countries do not charge any tuition fee up to “a bachelor’s degree at public tertiary institutions, the rest expect students to make a contribution toward funding. Another third charge fees lower than $2,400 per year. The remaining countries levy fees at sometimes much higher levels, in excess of $8,000 in some cases. When its data is separated out from the UK, England’s tuition fees are the highest at around $12,000 per year. Although one-third of US domestic students attend independent private institutions, where the fees can be significantly higher than that.”[2]

Finland’s education system is acclaimed to be the best in the world.[3]

The United States spends approximately $12,800 per student on elementary and secondary education. That is over 35% more than the OECD country average of $9,500[4] while China spent nearly 4 trillion yuan ($590 billion) on education in 2016, up 7.57 percent from the year before, the 5th consecutive year that the country spent above 4 percent of GDP on education.[5]

Since the country’s independence in 1947, the Indian government sponsored a variety of programmes to address the problems of illiteracy in both rural and urban India. Maulana Abul Kalam Azad, India’s first Minister of Education, envisaged strong central government control over education throughout the country, with a uniform educational system. The Union government established the University Education Commission (1948–1949), the Secondary Education Commission (1952–1953), university Grants Commission and the Kothari Commission (1964–66) to develop proposals to modernise India’s education system

The Resolution on Scientific Policy was adopted by the government of Jawaharlal Nehru, India’s first Prime Minister. The Nehru government sponsored the development of high-quality scientific education institutions such as the Indian Institutes of Technology. In 1961, the Union government formed the National Council of Educational Research and Training (NCERT) as an autonomous organisation that would advise both the Union and state governments on formulating and implementing education policies. .[6]

The Kothari Commission (1964–1966), (under the government of Prime Minister Indira Gandhi) formed the basis for the first National Policy on Education in 1968, which called for a “radical restructuring” and equalize educational opportunities in order to achieve national integration and greater cultural and economic development. It called for compulsory education for all children up to the age of 14, as stipulated by the Constitution of India, and the better training and qualification of teachers.

…to be continued in part twenty-seven.

With regards,

PVJois

[1] Read more at https://www.brainyquote.com/topics/motivational-quotes

[2] ibid

[3] ibid

[4] ibid

[5] https://www.google.co.in/search?dcr=0&source=hp&ei=r8NnXf-4MI7B3LUPvvmp2AI&q=China+spent+nearly+4+trillion+yuan+%28%24590+billion%29+on+education+in+2016%2C+up+7.57+percent+from+the+year+before&oq=China+spent+nearly+4+trillion+yuan+%28%24590+billion%29+on+education+in+2016%2C+up+7.57+percent+from+the+year+before&gs_l=psy-ab.3…2438.2438..5948…0.0..0.0.0…….1….2j1..gws-wiz.&ved=0ahUKEwi_zMSNiajkAhWOILcAHb58CisQ4dUDCAk&uact=5#spf=1567081401738-290819@554pm

[6] https://www.google.co.in/search?dcr=0&source=hp&ei=38VnXfXpPIfUvgTC0J-QCw&q=Since+the+country%27s+independence+in+1947%2C+the+Indian+government+sponsored+a+variety+of+programmes+to+address+the+problems+of+illiteracy+&oq=Since+the+country%27s+independence+in+1947%2C+the+Indian+government+sponsored+a+variety+of+programmes+to+address+the+problems+of+illiteracy+&gs_l=psy-ab.3…3544.3544..5881…0.0..0.0.0…….1….2j1..gws-wiz.&ved=0ahUKEwi11dSYi6jkAhUHqo8KHULoB7IQ4dUDCAk&uact=5#spf=1567081961875-290819@603pm

2019: The Essence of Character-Part Twenty-five-Right to EDUCATION

I have always had this view about the modern education system: we pay attention to brain development, but the development of warm heartedness we take for granted – Dalai Lama[1]

Education in Independent India or Bharat. [2]

Education in the Republic of India falls under the Ministry of Human Resource Development of the Government of India or what is known as the Central Government.

Governments around the world are nowadays conscious of their obligation to provide accessible quality education to their populations. It has become their social responsibility. This is a recent social achievement. The advancement of the idea is to provide education for more and more children only began in the mid-19th century, when most of today’s industrialized countries started expanding primary education.[3]

The total private sector fees collection per year in India may come closer to 10 lakh crore rupees. Close to 40 % of budget of Central government every year. The central and state Governments may spend around one lakh crore rupees on primary, secondary, college, university and technical education National education budget (2005–2012) {₹99,100 crore (US$14 billion) }[4]

Education spend rose to 4.6% of GDP, and the Central Government hopes to reach a goal of 6%.[5]

Education first became a public policy priority?

The National Policy on Education (NPE) is a policy formulated by the Government of India to promote education amongst India’s people. The policy covers elementary education to colleges in both rural and urban India.[6]

The first NPE was promulgated in 1968 by the government of Prime Minister Indira Gandhi, and the second by Prime Minister Rajiv Gandhi in 1986. The government of India has appointed a new committee under K. Kasturirangan to prepare a Draft for the new National Education Policy in 2017.[7]All education boards in India like CISCE and CBSE are based on this policy.[8]

Country wise spending on education-some examples:

But while education is a priority across the globe, the level of spending varies sharply from country to country. … In 2015, the average total expenditure on education, measured as a proportion of total government spending, was 11% for the OECD nations. The lowest was Greece, at 6%.[9]

The Organization for Economic Co-operation and Development (OECD) in a report has compared a range of “education sector metrics between its 36 member countries”. Among them:[10]

“Only five countries spent more than 15% on education: Brazil, Chile, Mexico and New Zealand were all between approximately 16% and 19%. But in Costa Rica, that figure was more than 30%”

As a proportion of the nation’s GDP, 4.5% appears to be the norm for the OECD nations, with Norway taking the top spot at 7%, and Russia, Japan, and the Czech Republic lagging behind at around 3%.[11]

…to be continued in part twenty-six

Withh regards,

PVJois

[1] Read more at :

https://www.brainyquote.com/topics/modern-education-quotes

 

[2] https://en.wikipedia.org/wiki/Education_in_India-180819@524pm

 

[3] https://ourworldindata.org/financing-education#historical-perspective-160719@158pm

 

[4] https://www.google.co.in/search?dcr=0&q=India%2B+what+is+the+national+budget+for+education+presently&nirf=India+what+is+the+national+budget+for+education+presently&sa=X&ved=0ahUKEwi1tbzX8pPkAhVFqI8KHVixDVQQ8BYILygB&biw=1085&bih=544#spf=1566388198953

-210819@523pm

[5] Prakash Javdekar-Union Minister- Union Human Resource Development Minister Prakash Javadekar said on Sunday that the government expenditure on education has gone up from 3.8 per cent of Gross Domestic Product (GDP) in 2014 to 4.6 per cent during the NDA rule-Mar 3, 2019

 

[6] https://www.google.co.in/search?sa=X&dcr=0&nirf=India+what+is+the+national+budget+for+education+presently&q=How+much+does+the+Indian+government+spend+on+education%3F&ved=2ahUKEwj_kLnh8pPkAhXGpI8KHS7HBNwQzmd6BAgKEBs&biw=1085&bih=544#spf=1566388455814-210819@538pm

[7] https://indianexpress.com/article/education/national-education-policy-kasturirangan-to-head-panel-to-prepare-final-draft-4723600/-210819@558pm;

 

The government has appointed a nine-member committee under space scientist Krishnaswamy Kasturirangan’s leadership to prepare the final draft for the New Education Policy (NEP). The panel, which has been asked to begin work immediately, includes members from across the country. “The panelists belong to different age groups which should be helpful as they would be able to bring experience, innovation and also global exposure which are so vital for such an important policy formulation,”

[8] An earlier committee’s under cabinet secretary late T S R Subramanian on National Education Policy became a source of inputs for the Kasturirangan’s final report.

[9] https://www.google.co.in/search?dcr=0&source=hp&ei=4r1nXYyUPIOwvgSLr5HIAg&q=countrywise+spend+on+education&oq=countrywise+spend+on+education&gs_l=psy-ab.3..33i160.2945.16324..17014…0.0..0.139.3183.9j21……0….1..gws-wiz…….35i39j0i67j0j0i131j0i10j0i13j0i22i10i30j0i22i30j0i8i13i30j33i22i29i30.LFuBRWLxnII&ved=0ahUKEwiMjcPJg6jkAhUDmI8KHYtXBCkQ4dUDCAk&uact=5#spf=1567079927980-290819@531pm

[10] https://www.weforum.org/agenda/2018/10/these-countries-spend-the-most-on-education/-290819@535pm

[11] ibid